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Elven Lore

The mating of Ravens is the rhythmic inhalation and exhalation of the breath of Ravens, one by the other. And in this way are the children of Ravens fashioned. (The Raven is the Phoenix of the Elven Kings)’
Picture

The Dragon Descent Of The Royal Elven House of Vere

   -  The Dragon Descent:

     -  Angiers Descent

     -  Avallon Descent

     -  Blackwood Descent

     -  Llewelyn Descent

     -  Natalie Hopgood Descent

     -  Plantagenet Descent

Picture
Daghdha and Aonghus

The father-figure of the Tuatha Dé Danann was Eochaidh Mór (literally ‘the great horseman’). He was better known as the Daghdha, an ancient name which meant ‘the good god’, because he was famous for his wisdom and generosity. His cauldron was never empty, and he loved to invite people to a feast. He was a big man, who walked ponderously and carried a great club with which he hit the earth so as to make the crops grow. Stupendously strong, he was a great builder of raths and forts. He was also a skilled musician on the harp, and if he had any fault it was his tendency to eat and drink too much.

The ‘great Daghdha’, as he was usually called, had his residence in  Brugh na Bóinne (the tumulus at Newgrange on the bank of the Boyne). It is said that he fell in love with the lady Bóinn, a mystical woman after whom the river is named. She was the wife of the water-deity Nuadhu, nicknamed ‘Ealcmhar’, who lived in the well at the source of the river. The Daghdha thought of a plan to gain her love unknown to her husband, and for that reason he asked Ealcmhar to go on a message for him which would take nine days. When Ealcmhar was away, the Daghdha used his massive strength to tie the sun in the sky so that it did not move for nine months, and in that time he became the lover of Bóinn, and she gave birth to a baby-boy before her husband returned.

The boy was called Aonghus, and the Daghdha secretly sent him to be fostered at Brí Léith (near Ardagh in Longford) by his brother Midhir. Thus Aonghus grew up, thinking that his uncle Midhir was his father. One day, however, he was playing so well in a hurling-match that a jealous boy told him that he was adopted. He questioned Midhir, who told him that his real father was the Daghdha at Newgrange. Then Aonghus thought up a plan. He went to the Daghdha and, knowing of his generosity, he asked the great man for use of his residence for one night and one day. The Daghdha agreed, and went on a journey so as not to be in the way. When he came back, however, Aonghus announced that he now owned the Brugh forever, because ‘all time is counted by a day following a night’. In this way was the Daghdha tricked out of his residence in the Brugh. He did not resent this too much, but went to live in a quieter place – the cairn on top of the Great Sugarloaf mountain in Wicklow.


Aonghus was said to have been the most handsome young man in Ireland, and was one of the most popular of all the Tuatha Dé Danann. He was a great friend of all  those in love, and it is said that he blew four kisses onto the wind, which became ‘four birds to charm the young people of Ireland’. Like his father, he was very wise, but there were three things of which he was ignorant. These were when, how, and where he would die – in other words, he was so full of youth and vigour that he never gave any thought to death.

One night he had a dream, in which he saw a beautiful maiden who came near to him and then disappeared. This happened every night for a whole year, and he fell deeply in love with her. The Daghdha searched Ireland for the maiden, and eventually found that her name was Caer, and that she was from Connacht. On each alternate year she was a girl in Connacht and a bird in Munster. Aonghus went to meet her when she was in the form of a beautiful white swan at the lake on top of the Galtee Mountains in Tipperary. She went to him, and he too became a swan. They then embraced each other and flew three times around the lake. They then went together to his palace on the Boyne, where they lived in great happiness.


Picture

Elven Holocaust, by Nicholas de Vere

Picture
Scythians and Druids

The
Tocharians depicted in the cave shrines of Takla Makan are red haired and wear the same conical hat, sometimes called a Phrygian cap. A variant of this was worn by Mithras, the intermediary god adopted by the Persians and featured in the Indian pantheon of the Asuras.

In monarchical dualism he is depicted as balancing the forces of increase and decrease, represented by the gods
Ahura Mazda and Ahriman and some classical authors identified him with Jesus Christ. His headgear is also depicted as the hat worn by gnomes and dwarves.

Accompanying the depictions of the
Tocharian Lords in these cave temples are examples of the language attributed to them - Tocharian A script - which looks remarkably like one of the scripts that Tolkien attributes to his Elven peoples. That the Tocharians are Scythian-Aryans themselves means that the devotional language used by their High-Kings and Queens might justifiably be called an Elven language, the tongue of Tolkien’s Sundered Elves of the East.

The second Gaelic word for ’
vampire’ is Sumaire, which is pronounced shimarie, with the accent on the middle syllable - shim AR ri. Sumaire is translated as ’vortex’, meaning a whirlpool or spiral, a labyrinth: a sucker, a reptile (serpent or Dragon).

There is a clear link here with
Sumeria and Anu’s mother Tiamat, the Dragoness of the deeps, and with Anu’s children Samael and Lilith, the forebears of the fairies. Various pictures of the latter two depict them as entwined around a tree, often the tree is Lilith herself, with Samael as the serpent or dragon resting in her branches as in Hebraic Iconography where Lilith is the Tree of knowledge in the Garden of Eden.

The
Sumerians appeared first in Mesopotamia in 3500 BC. Prior to their emergence they were preceded by the Ubaid migrants from what is now southern Romania, from Carpathia and Scythia, who had fled south to escape the Black Sea flood of 4000 BC. Dated to about 5000 BC, archaeologists working in Tartaria in the Ubaid territory of Transylvania, discovered a ’tepes’ or Rath under which they found a fire-pit.

Buried amongst the ashes were the human remains of a cannibalistic sacrificial victim and
two clay tablets. On these were inscribed the name of Enki (Samael), the number of Anu - 60 - and the image of a goat, Enki again, and a Tree - Lilith. In Hinduism Siva is the Goatherd of the Mountains.

The pictographic nature of the inscriptions convinced the archaeologists that the language was the forerunner of
Sumerian and so they called it proto-Sumerian. Making it fairly obvious that the Sumerians were originally Ubaid Overlords from Central Eurasia.

Sadly however, because a bunch of right-wing Hungarian nationalists then claimed Sumerian roots by virtue of a discovery made in a backyard they had only recently overrun, subsequent to the discovery in the 1960’s and the attendant madcap claim, no academic would give the proto-Sumerian theory house room, not wishing to accommodate the views of a collection of neo-nazi cranks and quite rightly so.


What a group of Mongoloids thought they had in common with the
Aryan race the author doesn’t know. Having invaded the region as the Magyar at so late a period in history the author fails to see how any claim to Sumerian or proto-Sumerian origins, that an isolated group of Hungarian lunatics might make, could possibly hold up under even the most cursory scrutiny.

Nevertheless the author also finds the attitude of those academics who opposed the definition to be obstructive and misleading, especially as it is now conclusively proved that the culture responsible for the production of the Tartarian clay tablets and the Rath structure was
Ubaid - the founders of civilizedMesopotamia and, as it turns out, the Overlords of the Indus valley civilization of Mohenjo Daro and Harrapa where Ishtar reigned as Queen.

Further east of
Transylvania similar discoveries were made in the Ukraine or greater Scythia and the peoples who had settled the area were named after their dwellings, which in Russian were called Kurgans. They were mound houses exactly the same as the tepes of Tartaria and the Tells that the Ubaid built all the way down through Anatolia to Al’Ubaid and Sumeria.

To the
Kurgan peoples, obviously the red-haired Aryan or proto-Aryan (if you must) horse lords, was attributed the invention of the chariot whose axle dimensions were copied on all horse drawn vehicles right up until the Victorian period, when they were incorporated into the axle width (4ft 8½ ins) of the standard gauge railways still in use today.

The influence that
vampires have had on European culture should not be dismissed! They inspired modern wheeled transport, invented tourism in a big way and lent their images and their dress to the lids of every shortbread tin you’ve ever seen.

It seems fair to suggest, given the wealth of archaeological and anthropological evidence, that the
Sumerians or Ubaid as we should call them, along with the pale-skinned and red-haired Lilith and her descendants, were the early Elven,Aryan-Scythian Dragon Overlords of what we know now as Transylvania and Greater Scythia.

This particularly in the light of the discoveries of bat winged, serpent-god statuary found in
Dacia and Tibet (not too far from Takla Makan!) which is said to date back at least 5000 years, putting it into the period of the emergence of civilization in Sumeria.

Such figures we would readily identify as the
Dragon or, in Gaelic - The Sumaire - whilst the Kurgans/Tells/Tepes that these early Transylvanian/Scythian Sidheans or Ubaid occupied were clearly duplicated in the Irish Raths of the Danaan, such as Newgrange with its spirally engraved stones, the Ziggurats of the Sumerians and the Pyramids of the Egyptians.

Whilst these ancient structures bore the marks of the
sumaire, the spiral labyrinth or vortex design, thus emphasizing the creachaire - sumaire theme of the Dragon - witch - Vampire - Overlord theme, the Egyptians too adopted the labyrinth and used the spiral as a hieroglyph which they termed the ’Mer’, a symbol of irrigation associating it with water and, via weir spelt Vere and Mhaior, rendering Muir, returning once more to the Egyptian Mer - the fish trap or fish-woman trap, the enclosure of the mermaid, the maze or labyrinth and intimations of the wild hunt. (Muir and Mhaior name variants courtesy of Dr. Hugh Vere).

So at long last, having trudged through the backwaters of obscure knowledge we can now say that we know exactly who and what
the Vampire was and is. A very rare individual, a God-King amongst the race of human kings, the Vampire descends from the supernatural Dragon Royalty of Sumeria back to the Ubaid Overlords of what was to become known as Transylvania and Greater Scythia.

The Vampire: the Dragon King or Queen was an Archdruid, a Witch Queen or King, a Fairy Princess or Prince amongst the race of Elphame. Consequently the Vampire, the Fairy, the Dragon and the Witch were all the same individual and far from being the characters of fable they were in fact very powerful, very real beings whose vampiric natures and rituals sustained their superconsciousness, transcendent vision which in its turn maintained their positions as the overlords of mankind.

These
gods of flesh and blood were the only gods that ever actually existed: Myth, however, transformed them into the ethereal deities whom we are conditioned to think of as Gods now, and who came to be worshipped worldwide. Nevertheless flesh and blood they were and their bloodlines descend to the present day.

The Druids


The word Druid is said to be Greek in origin and, as ’drys’: means ’tree’. Some authorities like to think it means ’oak tree’ but no evidence exists to confirm this irrefutably. As we shall see later druid is also related to ’dru’ meaning ’run’ in Sanskrit and to Drys meaning a Wren - specifically the Goldcrest - one of the birds most sacred to the Druids. For the present however, we will concentrate on the Greek version of the word.

Though the
Druids are associated with groves and, as some will insist, with oak trees, it is feasible to suggest that in the light of their Sumerian and Ubaid origins, the druids as priest kings of the Dragon, were connected specifically with the Tree of Life and the Tree of Knowledge, rather than with any mundane or temporal shrubbery.

Accepting this we may further suggest that, as priests of these pre-eminent Trees of Life and Knowledge, they may be further identified with those magicians and scholars whose
Transylvanian descendants, the Scythian Aryans or Sumerian Anunnaki - the Dragon God-Kings - were instrumental in establishing the Chakric system of Hindu and Buddhist Tantra and Hebrew, Arabic and Greek Qabalah whose magical systems, as we all know, contain a glyph called the Tree of Life.

Generally speaking this Tree, a system of pathways both macrocosmic and microcosmic in nature, links the various
subtle energy centers which are said to exist both in the universe, as levels of density and emanation relating to the manifestation of cosmic power and being, and in the human body - on the microcosmic level - as energy centers corresponding to the glands in the endocrinal system. In Qabalah the spheres which do not relate to the glands may be seen as points in the meridian system adopted by the Chinese. On another level, the Qabalistic Tree of Life is a genealogical chart of the Gods.

The magical
Tree is a universal symbol. As in the early Sumerian depiction of the Tree of Life; the abode of Lilith, many of the subsequent Arabic, Indian and European Holy Trees share common attributes. All have residing in their topmost branches some form of bird.

In
Tantra it is the swan, whose head rests within the Ajna Chakra which corresponds to the pineal and pituitary glands and the corpus callosum. In Welsh druidic lore the bird is represented as the eagle, a typically shamanic, totem bird which symbolizes the ascendent spirit. Here the eagle is the god Lleu (in Ireland he is the Danaan king Lugh), the father of the elven Llewelyn kings of Gwynnedd.

In
Arabic Sufism the bird is a peacock whilst in Viking lore the Sacred Tree Yggdrasil  has at its base a coiled serpent by a pool and in its highest boughs the bird of the released spirit accompanied by a white hart.

What a deer is doing up a tree is anyone’s guess, but have a stab at it and I’ll tell you later.
Yggdrasil is called the Axis Mundi and is seen as the tree which contains within its branches and roots the nine worlds of the Viking philosophical system, including their version of the Hebrew Qlipphoth or underworld. Immediately the similarity between it and the Qabalistic and Tantric Trees becomes quite apparent and this is no fluke.

In actual fact the druid’s most sacred tree wasn’t the oak, it was the apple tree, linked to which is the blue boar, both of which came originally, it was said, from the Otherworld. For this reason the
Tree of Knowledge in the Garden of Eden was always depicted as the apple, but could be interchanged with the pomegranate for reasons which eventually will become apparent to the hardiest and most persistent reader.

The Mistletoe Bard, whom we will encounter later, cut the golden bough from the Apple prior to descending into the underworld. Where it has been suggested that the berries of the mistletoe represent the sperm of the Great Oak God (
Jupiter/Thor/Jehovah/Enlil) and thus his fertility and life-force, this isn’t in fact the case.

The Mistletoe grew mainly on Apple trees which, as we shall see, are exclusively female. Therefore the berries of the Mistletoe represent the female and consequently the
Goddess’ fluid, not the seminal fluid of a male deity.

The boar is sacred to both
Mars and to Arduina or Diana. This link between the apple and the boar, and the boar and Mars and Diana or the Moon is identical with the association between the Apple Tree of Eden as Lilith (of the Moon) and Samael the Serpent or Dragon who embraces her. Essentially the symbols of the Boar and the Dragon have become interchangeable.

The
Blue Boar is a druidic symbol of office and the Dragon is a symbol of bloodline descent, a clan badge of the druidic race. In the Scythian Dragon Tribe the individual totem animal badges vary from region to region and reflect the local fauna and the status of the clan or sept. As an example a high or archdruidic family badge would be the boar, whilst a junior sept of that clannad would have as its totem the hedgehog, which is rather amusing.

The symbol of
Samael the Serpent reclining in the Branches of Lilith’s Apple Tree in the Garden of Eden actually depicts the concept of the Dragon eating the fruit itself. This can also be found slightly more abstractly but conversely and paradoxically more graphically at the same time, in the Tantric equivalent of the serpent entwined around a female figure.

As the apple is also the favorite fruit of the boar in the wild, it is doubtless that the adoption of the Boar as a badge was because of this and further, that the identification of the boar with the dragon was through their mutual, actual and symbolic love of what the Irish druids called the apples of red-gold. The boar was also called Le Solitaire and for this reason has links with the Merlin which will be dealt with later.

The Apple Trees - either
Lilith or her descendant scarlet priestesses - bore the fruit which symbolized the sephirah and the glands of the female body. These, the apples of red-gold, produce the enriched virginal womb blood that was consumed by both the male and female druids - the Boars in the Orchard and the Serpents or Dragons in the Trees. Red-Gold is also the Tantric Kaula term for womb blood: the Rtu or first flow of the womb.

In reinforcing the
Uber-Oupire link - the identification between the witch (druidhe) and vampire - it is worth taking a look at the totem system of Mithraism, a close cousin of druidism. In the Mithraic initiatory grades there are 7 degrees.

The Highest is
the Dragon and the penultimate is the wolf. Also included is the Raven and with variations across Europe these animals, along with Swans, Geese, Bears, Vipers, Hawks, eagles and so on, served as the tuadh or kingdom emblems for the various Scythian groups.

In
Romania however, these grades with their animal totems or badges make up the degrees or conditions of vampirism. The most potent vampire is the Dracoi or female Dracoica, from whence the House of Drakul obtained its name, meaning ’Satan’ or ’Dragon’ whilst Drakulea or Dracula means ’son of Satan’ or ’son of the Dragon’. Lying at a close second place comes the Stregoi or female Stregoica, a being that manifests itself as either a wolf or a raven. We can see where this is leading, can’t we?

The Stregoi or Stregoica represents both the
Morrighan or Morgana, the Valkyrie and the Werewolf or Verewolf, which is simply another manifestation of the vampire. Typically and especially where wolves were in short supply, the werewolf was represented variously by the Bear and the Fox; and elsewhere by the crocodile (the Sobekh of Egypt - patron and protector of Royalty - whose fat was used as the Messach or anointing oil of the pharoahs, the Messiahs or priest kings).

In this neck of the woods it was also common to replace the werewolf with the
Panther who was sacred to the lunar goddess Diana and also to Bacchus. Panther was the clan name of Jesus, and much earlier, the Ubaid priests wore the skins of Panthers as their totem animal. The Panther’s feeding ritual involves it opening the jugular vein in its victims neck and drinking the blood prior to eating the carcass.

The association between werewolves and the moonlight which drove them loopy, according to fable, is repeated and reinforced by the traditional belief that
witches (aka vampires) were sacred to Diana and worshipped her by the light of the full moon. The link between the full moon and the vampire of the Gothic Romance is also well represented in tradition.

The reason that
moonlight drove werewolves round the twist and elicited devotion from witches was because the full moon was seen as the menstrual moon that signaled the impending flow and was worshipped particularly by the witches of Italy and the surrounding area.

These ladies were called
Strega, that is the Italian name for a witch and rather than worshipping the full moon they were celebrating what the moon and Diana stood for - food for the soul - the blood of virgins! Give it a chance - it isn’t as gory or unsavory as it sounds.

This was the secret foundation for the High Romance and Courtly Love that initiated the exoteric Medieval Romantic Movement itself, so don’t get judgmental or picky. If you are health conscious and take supplements like HRT you might as well know that it comes in many cases either from the urine of Mares or French Nuns - yes the author did say: Nuns. It’s official. So don’t start turning your nose up at a bit of harmless but nevertheless profitable genital snogging. Its a lot more fun than taking the piss out of Catholics. Most of the time.


As
Melatonin was the primary hormone extracted in the blood rites of Diana it’s your choice: would you have preferred the blood of beautiful virgins, romantically celebrating and giving joyously of their feminine power and status by moonlight then, or the urine of papists - in a pill - now? One type of melatonin is live whilst the other is stone dead and useless - guess which is which. And Melatonin is only the beginning of the story.

In addition to the
Dragon Court’s research into DNA, over two years ago the author who, many years ago, was the first to pinpoint the potential chemicals indictated in the precise hormonal makeup of the Holy Grail and Grant’s Starfire phenomena. We also commissioned the assay of various organic fluids in order to discover and prove the presence of a range of these vital psychotropic and restorative chemicals discharged by the human female system.

These included
oxytocin, prolactin, melatonin, seratonin, adenosyne triphosphate, dopamine, telomerase and retinol. The results of these assays should be known soon. Richard Dufton had also been working independently on identifying the same chemical presences for some years and when he and the author met in 1995 they began to work closely on the Melatonin basis for the Holy Grail. Out of this joint research the author discovered the wider implications of the discovery and restructured the Kabalistic and Tantric systems with precise chemical indices for each sephiroth or chakra.

The association between
Scythian Totem beasts, Romanian animal vampire types and Mithraic grades of Initiation indicates clearly that vampirism, far from being random or opportunist, was in fact part of an ancient system of elven rites manifest in Tantra, Mithraism and Druidism.

Having said that the
symbol of the panther and the werewolf were apposite, as the Scythian warriornobility were a tad bloody-minded at times and Roman reports from the early part of the first millennium state how the Pictish Danaan had been witnessed eating the flesh and drinking the blood of their defeated foes following victories in battle.

Undoubtedly
this was a corruption of earlier ritual practice as we shall see later. Certainly going out and ’eating Italian’ had a unique and disturbing meaning for the Roman soldiery of the day, as the Ninth Legion in Albany discovered to their cost. Drinking the blood of friend or foe in battle was a common practice in Eire and Scotland, the former in remembrance of fallen comrades, the latter to obtain the strength of the enemy. Contrary to Royal Vampirism, the whole point of Martial Vampirism was to clog your arteries with someone else's adrenaline

Another ritual familiar to those who have read
Stoker’s Dracula was the hauling of soil from the Scythian homelands in boxes. The Scythians initiated this practice with the idea that the earth was the source of sovereignty and power and that ones soul was linked to ones homeland.

This isn’t entirely daft because we are what we eat, and what we eat affects the ’soul’ (biochemically derived and mediated collection of responses and attachments called ’ME’, the ego, personality or whatever, dependant for its existence on the continuity of the mind-brain interface) through the body, both body and soul being inextricably linked as they are.
What we eat comes from the land where we are born and so the soil of ones country and its inherent sovereignty and identity literally flow in the blood that courses through one’s veins.

Up until the last century, the displaced
Scots who traveled to America would slip a little soil from their former Crofts into the soles of their boots in order that, wherever they went they would always be walking on the earth of their homeland.

The
Scythian Overlords brought the dragon culture with them as they traversed the many regions of Europe and finally settled in the British Isles. All their kings, indeed all Scythians of the royal caste were dragons, particularly the druids and their high kings were called Pendragons or chief dragons and were picked by their druidic peers from druidic families.

Variant spellings for the name
Druid include ’Draoi’ - thought to mean Dragon - which is close in spelling to the Romanian ’Dracoi’ and ’Dracoica’ which, if related to ’Drys’, associated with wood nymphs or tree spirits, suggests that the ’Drys’ or ’Dryads’ were the female druids who were symbolized by the apple tree of Lilith whilst the ’Draoi’ or ’Dracoi’ - the highest degree of the male druids - were represented by the serpent entwined in the branches of those apple trees.

The
Priestess Queens and Priest Kings, as we have seen, dwelt in the holy places, the royal Raths that served as both temple and tomb. These subterranean palaces mimicked the the Bergs or mound houses of the Scythians’ ’proto’-Sumerian ancestors, who originated in Transylvania and Carpathia.

Similarly the
Mithraic underground temples resembled places like Newgrange, in that they had an aperture above the doorway that allowed a shaft of sunlight into the building. This ray would hit the back wall of the temple where, in the case of Mithraic rituals, there were placed figurines, the sequential illumination of each in its turn, as the day progressed onwards, would tell an initiatory story, bathed in the dying light of the midwinter sun.

Beneath the doorways of various of these buildings have been discovered the remains of headless corpses whose skulls would have been secreted within these
Sidhe Mounds. Their functions were to serve as Guardians of the Portals, spirit defenders of the power and sanctity of these shrines - the dwellings of the Dragons - the Goddess-Queens and God-Kings incarnate.

The
cult of the severed head, as part of Celticreligious practice originated with the druids and therefore the Scythians. Examples of the head as the seat of the soul and the source of mystical wisdom, a bestower of gifts or cornucopia finds expression both in the legend of the head of Bran the Blessed or Bendigaid Fran, Archdruid of Britian, retold in the Mabinogion; and the Trial papers of the Templars, who owned a head which was said to speak words of transcendent wisdom. This head, along with that of Bran, have both been cited as being aspects of the Grail with whom both Bran and the Templars were connected.

The
Knights Templars restructured by Baldwin of Bourcq in 1118 appended to their name "and of the Temple of Solomon" whilst the original Order of Templars, a Vere foundation which emerged in 1100 were called "Guardian Princes of the Royal Secret". However the original Temple Guard was founded 1500 years earlier in Jerusalem.

A close examination of the ’Song of Songs’ attributed to
Solomon will reveal to the reader certain esoteric references to the Grail. It has been further revealed that Solomon’s bloodline had Scythian Dragon origins and therefore connections with the Cult of the Head. That a head, said to be that of the Magdalene, successor to Sheba, to turn up in the inventory attached to the Templar trial papers should therefore come as no surprise.

The
Scythians believed that the head contained the immortal soul. Descartes, writing in the 1600’s, was of the same opinion and elaborated by asserting that the seat of the soul was the pineal gland. Others, writing later, have suggested that this organ is the mediator of inspiration and the translator of intuitive or cosmic information.

In Indian Tantric Yoga the
Pineal is the physical seat or anchor of the Ajna Chakra which also corresponds to the Pituitary as well. In this philosophy the Pineal is symbolized as being the head of the swan, whose body comprises the various areas of the rest of the brain. As we have seen, the dove and the Raven also fulfill this symbolic function.

The
Pineal Gland is specifically associated with Grail Lore and closely aspected to manifestations of the Grail in the forms of a Cup, a Stone, a Cauldron, a Well, Mere or lake; a fountain, (such as that found in certain kabalistic rituals) and an underground stream.

Within the theme of the severed head we also find the dressed head of
Llewelyn, King of Gwynedd, which was severed from his body and garlanded with Ivy (sacred to Bacchus) before being dispatched to Edward I following the victory of his armies over the Welsh in the 1200’s.

Some two hundred years later, on his death in 1477,
Prince Vlad Draculea’s body was taken to an Abbey he had built on an Island in the middle of a lake in Smyrna. Such a sanctuary has distinct Arthurian overtones and associations with the Isle of Avallon, upon which there was also built an abbey of the quasi-druidic Celto-Scythian Church.

This replaced the early Rath temple, grove and sanctuary of the
Morganas, the ladies of the lake who were the Swan Maiden-Valkyries of the Scythian world, vampires and head hunters. In such sanctuaries headless corpses, as we have seen, were placed as portal guardians and it is in just such a condition that we discover that, according to local tradition, Draculea’s head was removed from his body and his corpse was buried beneath the stone flags beneath the doorway of the Abbey’s chapel.

A similar incident is reported to have occurred with the establishment of the Celtic Christian Shrine on the
Island of Iona. Here it is St Columba who is said to have severed the head of one of his disciples and buried the blood drained corpse beneath the doorway of the chapel.

The blood of the victim was then consumed as a eucharist in thanksgiving for the monks’ safe arrival to the island. Here we can see that
early Christianity was indeed tied up with the cult of the head, as was the collateral Johannite Cult of the Baptist, who himself was a sacrificial king of Dragon descent.

Draculea
’s name means son of the Dragon as we have seen, and his burial replicates the Scythian burials in the Holy-Royal Sidhe or power mounds found in EireScotland. In Draculea’s case there are a number of symbols associated with him that connect him directly with the Scythian druidic tradition.

Furthermore these symbols, some of which we can also find, surprisingly enough, in Stoker’s novel, lead to the conclusion that Stoker knew a great deal about his subject. Much of the information in ’Dracula’ the novel, is of an esoteric and highly specialized psycho-biological nature, which does not detract from or conflict with, but rather elucidates upon, the character of the Draculea of history.

Bram Stoker
was a close friend and associate of the Welsh magician and writer Arthur Machen who wrote numerous works, including a paper on the alchemical significance of the dragon and a novel on the Twllyth Teg - the fairies of Wales.

It is a common device to
convey esoteric knowledge via the medium of supposed fiction and it appears that both Stoker and Machen involved themselves in such ventures. Stoker was also acquainted with Aleister Crowley and MacGregor Mathers, both of whom were leading lights in the Hermetic Order of the Golden Dawn. Machen and Wilde were members of this organization which, it is said, had its roots in the ancient Rosicruciana Anglicae.

Oscar Wilde
was one of only four people associated with The Golden Dawn and the later breakaway group: the Ordo Templi Orientis headed by Crowley, who himself undertook to perform the rituals leading to the accomplishment of a variant of the ancient "Mass of the Vampire".

The amazing
Jack Parsons, OTO., attempted it in the 1940’s and joined Wilde in succumbing to the ruin and degradation that accompanies it. Jack died in an inexplicable explosion in the garage of his home in California.

Whilst
Crowley accomplished the rite and walked away virtually unscathed, eventually dying of old age in Hastings, Wilde’s fate is known to all. Having said that ’Death in Hastings’ has none of the romantic je ne sais quoi of say, ’Death in Venice’, or even Paris. Perhaps Wilde, vilified as he was, had the better of it after all, at least in terms of style!

It has been suggested that
Stoker was either a member of the OTO or the Golden Dawn and it would appear that the cohesion and integrity of the symbolism in his ’Dracula’ must therefore point to Stoker having a source of esoteric information far more informed in historical and alchemical terms than any that he might have obtained, as it has been suggested, purely from the folklore of Romanian peasants or from contemporary literary sources.

Historical accounts of
Prince Draculea’s life confirm that he was born in and became Prince of Wallachia, not Transylvania. In linking Draculea with Transylvania Stoker suggests to the reader that the origin of the vampire tradition was indeed linked to the Ubaid Homeland.

Recent research has uncovered the fact that Draculea did indeed, like his Scythian Warrior ancestors, drink the blood of his impaled and decapitated victims. Decapitation is distinctly a Scythian practice and although it has been suggested that Draculea learnt the custom of impaling from his Turkish captors, this practice had been used as a punishment by the Aryans of Persia as early as 500 BC.

Although
Stoker has Dracula impaled and decapitated at his castle when in fact Draculea was beheaded at the Abbey where he was buried, Stoker is rightly attempting to associate Dracula, via these rituals, with an entire vampiric cultural tradition of which his character was destined to become the definitive archetype.

This is no bad thing because the picture of Dracula and his accoutrements and behavior is not far from the actual truth of the matter. The finer details of the novel confirm that
Stoker was probably being prompted by others in the writing of this work, which contains secret information that is still generally unknown outside certain circles.

It was generally thought that the only way to kill a vampire was to impale the body through the heart, in order to pin the wandering body to the earth, remove the head and cremate the remains. At that time cremation was forbidden in Christian Europe because it was believed that the bodily remains should be left intact to rise again on the Day of Judgment.


Obviously
the Church thought that reconstituting the fetid and rotting remains of sinners on the Last Day would be a doddle for God, whereas he would be powerless to reconstruct the former human being from a handful of dust. Typically stunning christian logic in action here.

Cremation
was practiced by Hindus, a race of people originally extracted from the Aryan Horse Lords. Considering this as a funerary practice in relation to decapitation and impaling, which was reserved as a royal punishment in Persia, perhaps the peasant memory, prompted by the church, recalled the link between royalty and these rituals and thence assumed that the only way to kill a vampire who was, after all exclusively a member of the Fairy or Royal Race, was to put the body through a series of ritual processes, some of which had been variously, components of Scythian royal sacrificial or funerary practice.

Royal decapitation
we can see in the stories of Bran and Llewelyn, and although Celts buried their common dead, we might suggest, given the earliest evidence from Tartaria and other later sites, that Royal Scythians, like their Viking and Hindu cousins, cremated the sometimes decapitated remains of their sacred dead, depending on the requirements of specific ritual necessity. Perhaps to the peasantry, impaling was seen as poetic justice in dispatching one assumed to be of a race for whom impaling was a common punishment.

We have seen that impaling was thought to nail the body of the vampire to the earth and perhaps where the body wasn’t burnt, impaling was considered sufficient to keep in its grave, the body of one belonging to a race that the crows in cassocks said was so terrifying and seemingly so indestructible.


It will be remembered though that many of the stories concerning
vampires were contrived by the church to encourage the flock to remain in fear for its life and thus faithful to its only means of protection and salvation, the fat scheming pervert in the black frock.

It was immaterial to them that vampirism was rarely committed against outsiders except when they were opponents in war. Nevertheless the
vampire scare went on longer than the witch craze and was just as effective in keeping the poor peasant in bondage to the evil doctrines of a lying church.

As a
Scythian custom, impaling would have been as common in Galatia, later Turkey, where the Cult of the Head thrived in Roman times; as it was in Persia where it was reserved for one royal in particular - Bress - who betrayed his brother Darius following the successful invasion by Alexander.

Essentially
Stoker’s Dracula is as much a part of the Grail Cycle as the Druidic stories of King Arthur and of Eschenbach’s ’Parzifal’. In these stories as in most Druidic teaching fables, the Bards delighted in presenting material that could be read on several different but related levels which often have hermetic, macro and microcosmic components.

In particular where
Stoker is concerned, an extract from Solomon’s ’Song of Songs’ features in a couple of obscure lines in his Dracula and these directly refer to the central alchemical theme of the Grail Cycle and put the seal on the book as being an esoteric work, rather than just simply a Gothic novel.

Historically
Draculea himself attended the ’Solomon School’ in Hermannstadt, an alchemical, hermetic college that taught magic to the sons of Royalty. Two other schools like this existed in Europe, one was in Toledo in Spain and the other was said to be in Transylvania. At the ’Solomon’ only one person per class ever graduated, or ’rode the Dragon’ as it was termed.

Fanciful christian theory says that the rest of the students ended up with Satan in Hell!  Reminiscent of a
Druidic ’Bangor’ or university, the ’Solomon School’ finished Vlad’s education and fitted him to become a Dacian counterpart of the British Pendragon, with all the brutal wisdom of his fairy ancestors and predecessors who, as God-Kings of the specifically intermediary, guardian-class of Anunnaki deities, were inhumed in the same manner that Dracula himself was laid to rest.

Draculea
the prince of Wallachia was little different in actuality from the Dracula character of Stoker’s novel. This Sacred Prince, a Hermetic scholar and initiate, a student of magic, Magus, Witch Lord and Dragon Prince, counterbalanced the bloodlust of his forebears with a refined knowledge and advanced practice of Grail procedure which, shining forth radiantly from the pages of Stoker’s little masterpiece, echoed the teachings that the historical Draculea would have received at the ’Solomon School’: teachings and encountered in the Dragon Court of which he was a member, teachings which were held in common by Archdruids, Alchemists, Tantric Yogis, Hermeticists and Qabalists alike, each discipline originating from one ancient Fairy Tradition in Sumeria and Transylvania - the heartlands of the Dragon Kings and Queens of the Sacred Danaan Peoples.

In
Draculea’s day christian kings sent their sons to christian universities but still, true kingship, the Sobekh or Messiahkingship, symbolized since antiquity by the Dragon or Sacred Crocodile, required that the true kings’ sons learnt priest-kingship and in Draculea’s case, this education was still clearly of a Druidic nature, even as late as the 15th century.

In the Celtic British Isles after the Romans decamped, Princes were required to become
priests or druids and as late as 660 AD we can find references concerning the education of the Merovingian Prince Dagobert at Slane University in Ireland where, up until the year 664 AD, Celtic, DruidicChristianity still held sway.

In those days and as late as 751 A.D.
Kings still came exclusively from the King Tribe who supplied much of the Celtic world, as well as Eurasia, with Draconian offspring to serve as Royal Priests. This King Tribe, the Arya or Sidhe - the Scythians - included the Merovingian dynasty who, although it was an amalgam of Jesus’ Egyptian and Aryan blood, it was also closely related to the Irish and Scots Royal Danaan and the Druidic castes integral to these Houses still educated this dynastic progeny up until the Carolingian usurpation and the ascendance of the Church of Rome in 664 AD.

Gradually at first the Roman church replaced the
true royal, elven blood with its own bloodless puppets and made christian education the norm for the sons of the new christian kings and nobles whom the church had created. The Solomons of Hermannstadt, Toledo and Transylvania became the hidden leftovers of an ancient, originally druidic educational system which necessarily went underground and became the subject of myth and fairytale, along with the bloodlines it once educated openly.

The
Dragon Colleges produced the ’Uber’, the Overlords who, in Britain were called the Pendragons and in Transylvania the ’Dracoi’ or ’Dracoica’ - the ’vampires’. Only the highest graduates of the Druidic bangors would be thought of as true men or women of power, true Sidhe or Fairy Royalty and thus it was only the prince who ’rode the Dragon’ who could be said to fit the same criteria for inclusion in the bloodline of the vampire, the witch and the fairy families - The Dragon Kings.


Picture
SWAN LORE: The symbolism of the swan is most commonly associated with the ancient goddesses who were associated with the waters, with new life and with prosperity. Like the goose and the duck, the swan is a water fowl and symbolizes, as such, the powers of generation latent in the waters. Sometimes the swan will dive down into the depths of the sea in order to bring up soil for the establishment of land; other times it is the parent of the cosmic egg that is laid upon the cosmogonic waters. At the same time, it is a creature of the sky and represents the objectivity and vision of the heights. In ancient hunting and gathering cultures of the North, these water birds were sacred both because they offered sustenance and because their annual flight north appeared to usher in the spring.

In Egypt, swans were known as vehicles for the journey to the otherworld, as they are in the shamanistic traditions of northern Asia. In ancient Greece, the priests of the mysteries at Eleusis were regarded as their descendants, and after their immersion in the waters of purification, they were called swans. In China and in ancient Persia, the swan was a solar bird as in ancient Greece. In Celtic myths, divine swans embodied the beneficent, healing power of the sun, and among the Sioux of the North American Plains, the sacred white swan was the form taken by the Great Spirit who controls all that moves and to whom prayers are addressed. The swan was also connected with divine music because of its sweet song: in Egypt it was associated with the harp; in Greece, with Apollo's lyre.
Picture
Cynus, the Swan. The star Deneb was the pole star 16,000 BC
Swanmaiden Spirit Path to Heaven
http://www.youtube.com/watch?v=OhgNXbahNrA&feature=relmfu

cont.

Picture
You might think that they were genuine aristocracy because they have inherited titles like Earl or Duke or Lord. What you wouldn’t realize was that they only inherited these titles because their ancestors were traders who had had enough money to buy them from christian kings who were also elevated peasants. And you wonder why the Earth is in such a state? What are you, stupid?

When the world is run by tinkers, as it is now, then the tinker mentality sees everything as having a price tag attached to it and everything then becomes a ’marketable commodity’ and its significance or importance becomes linked to its ’marketing potential’.


We have become so used to such values and the buzz words that accompany them that we no longer see the inherent immorality or dangers implied therein. It has got so bad now that profiteers calling themselves ’doctors’ can visit indigenous peoples, take blood samples and patent those individuals’ genes.


In effect it would then be possible for the doctors of the
Human Genes ’R’ Us Corporation to file a complaint in an international court and prosecute those same indigenous populations for the theft of the doctors’ patented property.

Essentially this is slavery under a different guise, where various ethnic peoples belong to an
American Medical Corporation, run by a government backed elite who are, worst of all - Americans - a nation whose leaders are singularly the most vacuous, morally twisted and hence dangerous social group on Earth.

The ancient, egalitarianism of the
Scythian’s own social order manifested itself in such concepts as the democratic system of voting for Archdruids and Pendragons, where the ’family’, comprising of the regional divines and princes, would elect both chief priests and high kings - sometimes one and the same person - for priests and kings were interchangeable. In many ways this system was replicated in the Saxon Atheling Pool, where prospective rulers were chosen from the most suitable candidates available. (Dufton).

This royal reserve, from whence were chosen kings from a race of kings, also extended itself to mediate in matters of marriage. Where election to high-priest or priestess-hood and kingship were concerned, only the very best and the most qualified would be picked. In the case of a king he must be without physical or spiritual blemish. The successful candidate was the most spiritually powerful, learned and gracious of manners. (Annals of Irish History).


Such criteria were also applied when princesses or princes were selected for marriage to each other. These were arranged by the
druids between the very best families within the various tuadhes in the kingdoms.

This ensured that the fruit of any such royal union would represent an enhancement of all the most admired and required attributes necessary for a royal dynasty, thus reinforcing the perfection of the royal race itself. Both
Hindu and medieval marriage customs were derived from this Scythain practice. (Hall).

For the
Scythians the ability to perform magic - to manifest the Sidhe - was innate and hereditary in very much the same way as we view others skills as being today, such as Art, for instance. Selective unions gave the race the opportunity to breed outstanding magicians whose gifts of natural perception and understanding: and whose ability to access the ’Otherworld’, helped to produce and guide brilliant kings who reigned with elegant aplomb.

The ability to perform magic was carried in the blood and if that blood became watered down by marriages entered into with outsiders, the genetic strain was weakened and so was the ability to perform magic.


The
Aryan-Scythians weren’t color prejudiced because, although they were white themselves, they didn’t even marry other whites. The Elves were relied upon by their client races to be able to see things and perform feats that these client races couldn’t.

The purity of the
Elven blood was absolutely necessary in order to enable the Dragon Kings and Queens to maintain their magical abilities and the quality and depth of their perception and thereby fulfill their obligatory roles as the Seers and Guides that their clients had wanted them for in the first place.

These clients acknowledged that they were naturally unable to have an overview or to perform higher magic and so it was not in their best interest to allow the
Elves to water down the Elven blood by intermarriage with members of that client race. This wasn’t racism but a mutually acknowledged understanding that the Elves were originally of an entirely different sub-species, rather than just being of a different race.

This separatist custom was still vigorously upheld by the
British rural working classes up until the first half of the 20th century when they themselves still considered intermarriage between the castes to be an outrage and a danger to social order.

Though somewhat of a misguided view, given the arriviste backgrounds of most of the contemporary aristocracy then, it is a clear example of they way in which custom, however inappropriately applied, arises from ancient racial memory.


If a white person refused to mate with black people, you might be tempted to call the individual a racist. If anyone of any color refused to mate with other primates though, you wouldn’t for one moment think of accusing them of racism, whatever their color.


The
Holy Bible refers to the sons of Samael as goats and the sons of Jehovah as sheep and here then we have a classical acknowledgement that it was understood from ancient times that there was in fact a difference between Elves and Men.

This difference is also recorded in the
Sumerian cylinder rolls from whence the biblical material was extracted. These same cylinder rolls record the assertion that the Elves made man by a series of processes that resulted in the Elves being only a quarter related to man at the time.

Whilst it is known that in antiquity
the Nephilim, the Elven sons of the Anunnagi interbred with human women who were the result of this experiment and who in their turn produced the Naphidim, it is recorded that these half breeds were destroyed long before the Black Sea Flood and the slate was wiped clean.

The next experiment produced a lineage of
pure bred Elven queens and kings who were to supervise a race of quarter breeds who were originally created for manual labour. The quarter breeds, nevertheless, were eventually to gain their freedom and elect their own chieftains, helped by the Elven dynasty whom Christians now think of as the spawn of Satan. This kind of attitude goes a long way in determining exactly what the Church feels about human emancipation.

These people interbred with anyone and we know them now as the
biblical race of Adam whose elven blood today is so diluted as to be infinitesimal. The pure Elven Queens and Kings however bred with no-one but themselves and so throughout the past five or six millennia, the blood has been kept more or less pure in several unbroken lines of descent until as late as the 8th century AD.

From thence however, only one bloodline descent is recorded as being pure and unbroken and only that one single named dynasty driving from an historical
Elven Royal House contemporarily described as such, still exists today.

As human blood diluted however, the need for
Elven Overlords increased and from the second millennium BC the Scythians, as they came to be known, were in great demand as Queens and Kings, Seers and Magi.

This continued up until about 751 AD, when the
Elven Holocaust began in earnest. During the decline of the increasingly insular Elven population in Europe, from 500 BC it was not the case that they, at that time were ’higher’ than the other species as they had been previously, but that they were simply different from them.

In a world that was becoming increasingly more structured, the
Elves needed man as much as man needed the Elves and one should understand that during the various later periods in history when these social arrangements were entered into, they were seen as being complementary, not competitive or hierarchical.

Such separatism then was born of pragmatism and necessity. In those days it was known that hormonal levels were influenced by genetic inheritance and that hormones affected the
individual’s perceptions, psychological unicameralism and the subsequent ability to transcend and perceive the intricacies of the workings of the cosmos. Elven blood was rich in these substances.

Maintaining the purity of the blood therefore was of paramount importance and intermarriage between the
Scythian reigning houses and members of the Celtic or any other race was strictly forbidden and greatly lamented if it did occur. However on occasion we read in folktales or histories the stories of the mutual theft of brides from each camp by both Celtic chieftains and Scythian kings.

Many of these stories are suspect and were written during the period of the
Roman Church’s ascendancy. The motive for these stories was to propagate the myth that the fairy blood was being watered down.

The church, by spreading this rumor, hoped to persuade the peasants that their traditional friends and protectors, the
Elven Queens and Kings, were losing their power along with the purity of their blood and were thereby becoming ineffectual and thus redundant.

If the people could be convinced of this, then they would believe that the age of magic was dying and invest their support in the church instead. A clever lie. In most instances, if not all however, these so-called
Celtic chieftains were not in fact ’Celtic’ at all but Milesian Scythians. Such misrepresentations occur throughout the monkish reworkings of Gaelic history and an apt example of this is in the christianized story of Lugh and the Queen of sovereignty where Lugh admits to once being a mortal king, which is rubbish.

Sometimes too we read the stories of the love between fairies and humans, representing the marriages between
Scythians and indigenous families. In later times far more unpleasant tales emerged concerning the decline of the Elven families who had had to go into hiding from, the Church fathers said, the Celtic Milesians.

At this point, in
Eire, the Danaan became the daouine sidhe, the people of the hills. This would have occurred from about 500 BC onwards. This didn’t actually happen with the ubiquity, rapidity or finality that the Church reports. Scythian princes and princesses of the Tuadha d’Anu or Danaan were still walking around at large up until the Battle of Clontarf. Why did the Church bother with the weak blood yarn if they had all been wiped out, unless they were adopting a Belt and Braces policy?

If anyone drove the
Elves into hiding and instigated their ’final’ (?) decay it was not the Milesians, but the church itself. From this period in time arose the tale of the fairy changeling. It is asserted that after waves of invasions and the decline in Fairy numbers following wars with people such as the Milesians, though now living in virtual isolation in the forests, the fairies still maintained their taboos concerning marriage between the races.

The result of this, said the
Church chroniclers, was continuous in-breeding resulting in deformed and sickly offspring. When an enclave of elves had become that inbred they reported, it was often their custom to steal local children and raise them for breeding purposes in order to inject some fresh DNA into the fairy gene pool. Though that apparently, wasn’t the only reason for such thefts, it was intimated darkly.

As has already been pointed out, the
fairies practiced Phoenician and Pharaonic marriage. The former is the union of father and daughter, which in the horse-breeding world is acclaimed for producing the finest, healthiest thoroughbreds, and the second is union between brother and sister, an arrangement that, according to geneticists at Cambridge University, can continue for up to three hundred years - ten generations - before any genetic problems are made apparent.

As they didn’t suffer from the moral stupidity encouraged by
the Church, they had ample scope to vary the types of alliances they made in-caste, and thereby prevent hereditary problems from occurring too often.

However, leaving that to one side, if you allow for the probability that at least a thousand
elves survived the various calamities reported to have befallen them, prior to and following the first millennium AD, and that those thousand elves came perhaps from six loosely related clans, you have at least six varying gene pools from which to choose partners, before resorting to intense incest in any case.

From the time of the
Milesian victory and the flight of the fairies into the hills in 500 BC and the emergence of these church sponsored stories of child kidnap and incestuous deformity, there must have lapsed about a thousand years, this form of ecclesiastical propaganda having begun in earnest after 751 AD.

Given that the
Milesians and the Danaan had settled their differences some time before and were interbreeding, they both being Scythian Tribes, the occurrence of deformity and the consequent necessity to steal peasant children either to breed from as the church hinted, was negligible. As far as the accusations of willful and unnecessary perversity are concerned, where the Church accused the elves of stealing human children to eat, this is misinformation.

Nevertheless, during times of hardship, such as the medieval period, when disease and death were rife, necessity sometimes forced human communities to resort to cannibalism simply in order to survive, and instances of peasants being driven by circumstance to eat the flesh of condemned criminals are unequivocally recorded.


The
Elves did maintain the cult of the sacrificial king amongst their own adult population but the stealing of human children for these ritual purposes never occurred because they were of a different race.

Nevertheless, here we have an example of the kind of ecclesiastical deception that, in order to further brainwash simple folk whom it had already conditioned by deception and terror to be gullible, priests would use the idea of evil beings preying on children because during any period of history it seems that the "send five dollars and we’ll stop this man from shooting the puppy" approach to such a concept is always guaranteed to elicit a highly-charged, emotional, socially cohering knee-jerk response from a poorly culturally developed and badly educated public, who in sheer terror would close ranks, toe the party line and reaffirm their loyalty to the establishment and its glib, self satisfied, easily digested, chintzy morality.


"In Some Enchanted Cliché, You Will Meet a Stranger..."
And what was the purpose of this kind of
scapegoatism? To ratify social identity under a specific ethical, cultural banner and thereby keep the transvestite peddlars of religious quackery in full and gainful employment by using psychological terrorism to ensure that they and their gravy train kept on rolling.

The fascinating aspect to this kind of propaganda is that today it still works just as insidiously and effectively on people who like to think of themselves as modern, intelligent sophisticates living in an enlightened and educated society, as it did on a medieval population whom these suckers are taught to regard with a patronizing demeanor as being little more than gauche, priest-ridden, superstitious ignoramuses.


To all intents and purposes this kind of indoctrination is
fascism. Those familiar with the work of E. A. Blair will remember the scenario he presented in his novel ’1984’ where a totalitarian regime maintained social cohesion by pitting one social group against another.

This trick was used by the
National Socialists in Germany, who also accused the Jews of molesting and eating children, and it is now being utilized with roaring success across the world by drawing a clear demarcation line between the inhabitants of Middle-America and Middle-England and a new group of evil social saboteurs who are trying to undermine the very fabric of our Great Western democratic society whom the FBI and the CID - in cahoots with the gutter rags - call Paedophiles and Satanic child sex abusers.

In the
Macarthy era there were ’Reds’ under every bed. Today, living in a shabby bed-sit apartment next door to you and every other respectable working or middle-class family across the entire planet, there is an evil, filthy MAN (rarely a woman, one notes) who is just waiting for the opportunity to rape and murder your kids. You must be ready to inform on anyone. It is your duty as a citizen and if you don’t, people will believe that you are a Paedophile as well and you will end up on the "Suspected Paedophile Register", without ever having been formally accused.
  CONFESS, CONFESS!
Burn the Witch, Burn the Witch!


The really amazing, but hardly original, aspect of this latest manifestation of the witch hunt mentality being used in the service of political propaganda, is that THIS TIME you can’t tell who these unspeakable Spawn of Satan are. "They could be a member of your family", says the social worker with the fixed, glassy stare; who is called into the studio for his or her professional opinion.

"They could be the children's grandparents" says the gravely concerned and sincere-looking police inspector who "has witnessed many cases like these" in his career. They could be YOU. The enemy of social order is everywhere and only by being constantly vigilant will we have any chance of saving our children from what?


What is ’abuse’ and how prevalent is it?
The answer to this will be known by
British readers who remember the Rochdale, Orkney and Cleveland child abuse fiascos. In these cases, families were split up and psychologically tortured, and whole communities were destroyed by the maniacal obsession of a group of over zealous social workers who systematically interrogated children for weeks on end, using methods reminiscent of those adopted by Matthew Hopkin, the self appointed 17th century ’Witchfinder General’.

The interviewing techniques used were structured in such a manner as to gain exactly the kind of responses required. In the Cleveland cases the children were actually told by the social workers interviewing them that they had been abused and were thereafter subliminally tutored in the kind of response they should make in the Law Courts. The S.S. officials conducting the investigations actually told the children where they had been touched and how they had been violated. The evidence of the
Social Service’s techniques were videotaped.

Were the children abused before the government intervened? No they weren’t. All the
Cleveland cases were abandoned, as were the Rochdale and Orkneys satanic abuse accusations. Were the children suffering from sexual and mental abuse after the government had sent in its shock troops? Yes they were (like therapists and so-called Counselors, many social workers enter the government Social Services in order to find some cure for, or to be near to or punish people for, the kind of abuse or deprivation they themselves have suffered in the past, which is both pathetic and dangerous by degrees. In 1999 dozens of Social Services officers were arrested en masse in Wales and imprisoned for committing hundreds of acts of sexual abuse against children in their care over a period of thirty years).

It would be interesting to discover how many survivors of this particular period of officially sanctioned persecution now have acquired memories of being sexually abused or of being abusers themselves. Elsewhere in the world adults, whose families, personal lives and sense of personal self worth and self respect were destroyed by these
Sicherhietspolezei, actually killed themselves after suffering this particular kind of unpleasant and unfounded, exploitative state attention.

These horrendous social crimes were perpetrated by an establishment which uses sexual abuse propaganda as a tool for social control. Ordinary, decent families were cynically and deliberately turned against each other in a planned attempt to manufacture a social crisis as part of a progressive propaganda formula intended to rally public support against an illusory enemy within our midst.


Exactly the same techniques had been employed throughout the previous seven centuries, where the priesthood warned the population that
witches and vampires existed in every family and that the unseen spirit of evil was everywhere.

Children are now growing up in a society where the first thing that they learn is to fear and suspect everyone. Divide and Conquer. Divide the individual against themselves and divide communities and groups against each other. The establishment is playing a very dangerous game which could blow up in their faces.


Countering the so-called enlightened literature accompanying the teaching of child sex education in schools are the seemingly contradictory messages being spouted by both the government mouthpieces and the tabloids in the public arena.


Though not saying as much in their cautionary moral tales and warnings about the dangers lurking in society, the intention snugly nestled between the lines:


"Abusers are everywhere..... and they want you to do that nasty thing with them..... you will get AIDS..... you will get pregnant" - is to lead any sexually healthy child with a reasonable imagination to infer that they should "fear sex.... sex is painful...... sex is dirty... sex is original sin..... sex is evil".

The establishment can’t actually say this with impunity anymore, but by highlighting the dangers of sex and leading the child to make the connections for themselves, helped ably in the home environment by parents who can’t completely free themselves of their grandparents’ Victorian conditioned sexual prejudices, the modern State can achieve the same prohibitive result as those ’Guardians of Public Morality’ who preceded them in former generations and thereby recreate the same socially essential sexual taboos but on new, pragmatic seeming foundations.

Perhaps the reader has noticed that the burgeoning use of sex to sell nearly everything from cars to coffee to washing powder has increased in tandem with the increase in sexual oppression manifest in concepts like
Political Correctness, which emerged from the post-boiler suit-feminist attitude that any form of sexual expression whatsoever was an exploitative male fantasy.

Two equally exciting options are then open to the establishment with regard to manipulating the repressed child. Firstly they can rely upon sexual fear to work in conflict with the child’s naturally developing sexual appetites and create a behavioral dichotomy which will result in mental confusion, self doubt and guilt.


A natural reaction when a human feels guilty is to find someone in a position of moral superiority to forgive and reassure them. In such a relationship one party inevitably becomes inferior to the other and thus dependant and biddable, a form of conditioning which invariably starts in the home.


Whilst the child is in this receptive state, the establishment’s agents will fill her or him full of crap. This will result in the child conforming to the moral and social mores that have also been instilled into their parents and their peer group using exactly the same methods of subliminal indoctrination that have worked so well over the years.


This achieves en masse, from the establishment’s point of view, a behavioral status quo that will, on average, work to the establishment’s advantage by ensuring that the child is sufficiently psychologically repressed, confused and fearful, that he or she will only fit into and become dependant upon a docile, manipulable social structure where they don’t have to think for themselves.


Secondly, by recreating new sexual taboos, the establishment represses the most powerful emotive force on earth and makes it into some sort of exotic forbidden fruit. Human nature being what it is, and suffering from the rebellious and rather stupid conviction that exotic, forbidden fruits taste the sweetest, the child who is subjected to media indoctrination will see that this exotic, forbidden fruit is relentlessly being associated with an endless barrage of products that manufacturers are ramming down peoples’ throats at every opportunity and in every social environment they visit.


In due course the forbidden, tantalizing quality associated with sex becomes associated with the range of products to the extent that they too become as forbidden, as tantalizing and as desirable as sex itself. The emotive power of sexual desire is then redirected into becoming the insatiable drive to shop. This is economically motivated child sex abuse which is sanctioned and encouraged by the government. With the shopping disease comes the need for credit and to get credit and then pay it off, which is not encouraged, one needs money et Voila! The individual is a captive comsumer-producer.


In the last thirty years sex had begun to become normalized, which was a bit of a problem for the manufacturers who relied on the testosterone monkey to ride on the back of taboo and goad simpletons into buying their stupid crap from them. When people began to break down the taboos, sex became ordinary and the market appeal that was to be had by linking products with sex was in danger of waning.


Fortunately however, we are now breeding a whole new generation of consumers who have been brought up, from their early youth, to be sexually constipated; a policy which in the future, other than actually breeding more of the same sexually regressive child abusers sponsored and trained by the government; will also breed the kind of people who are good for the economy, solid citizens who are titillated by taboo and will respond to sex-related marketing images with the same twisted and immature enthusiasm as their grandparents did.


The silliest aspect of the current
Paedophile Witch Hunt is that, like a really good, messy ’Road Traffic Accident’, people are fascinated by the gory details and gain a double helping of entertainment from reading about and viewing the news concerning child sexual abuse.

The
Scythians didn’t prey on peasants, merchants, human nobility or so-called ’royalty’ for reasons intimated previously, namely that in comparison, those not of the fairy race had dead blood trickling through their veins.

In their heyday the fairies practiced familial vampirism which, in tandem with their tradition of living with the remains of their ancestors in tomb or
temple Raths, established the folk tradition which tells that the vampires returned from the dead - rose from the tombs - to feed from the blood and life force of their living relatives.

During the
Medieval and Reformation Periods this tradition was gleefully expanded upon and misreported by both the Roman and Protestant churches (who are both Catholic, lunatic and just as evil as one another) to give the erroneous impression that vampires, or indeed werewolves, could occur in any family, peasant, merchant or otherwise, and that those families therefore were constantly in danger from their own departed.

What kind of twisted pieces of human dross would think up such a story and, not content to turn the living against the living, brother against sister and husband against wife, would also turn the living against their own ancestors? This is deliberate alienation and disenfranchisement on a grand scale.


On the death of a relative, wasn’t life sad enough and, if the person were a breadwinner, precarious and uncertain enough in those days, without having some parasite propagating the kind of story that invested tragedy and grief with menace. As one mourned someone once so dearly loved in life, in death they were then to become an object of loathing and dread.


What we have here is a very disturbing collection of criminals who will say or do anything for power and what is even more disturbing is that these megalomaniacal, conniving dregs of humanity, either themselves or through sympathetic or sycophantic governmental elites, are still manipulating the minds of the people in
Europe and America with variations of the same foul, evil nonsense they have always propagated. They may have taken a back seat, but they’re still in power. Who will rid us of these pestilent priests?

In truth the king tribe never drank the blood of outsiders. There was no point in it, they were of a different race. Instead, in much the same way as they selected their rulers and druids, from an ’
Atheling Pool’ of Brehon Families, they also selected from this same group a class of females who became known as ’Grail Maidens’. These sacred, royal princesses, virgins of High Birth and Pure Blood, at an optimum age would be chosen to act as feeding females.

Giving willingly of their blood, fluids and energy, these girls were not mutilated, sacrificed or murdered during the process, but were worshipped and cherished as incarnations of the nurturing
Dragon Goddess. Dea Vulna Gnosis.

In fact they were perceived as, and treated like, goddesses themselves and their rank was second only to the High Queens who, on attaining the traditional age, they themselves became. Women today should be so lucky. When fully mature, the Grail Maidens became Dragon Princesses and were encouraged to pick the cream of the princes and war lords for their pleasure.

When contracted into lease marriages with their own kin they became the
Dragon Queens and the matriarchs of their people, the mothers of the next generation of Elven Queens and Kings. Such is a far cry from the treatment a Celtic woman might expect to receive, who having but one office open to her and far less physiological capabilities than a Dragon Queen, was treated with less respect than a brood mare. Status Quo.

The
Fairies, though now thought of as obscure nature spirits, were at the forefront of Eurasian civilization and included the Pendragons and their cousins the Merovingians. The decline and obscurity of the fairy race was caused, as we have seen, by the Roman Catholic Church who, unlike the now defunct Celtic Church, were the sworn enemies of the Grail or Fairy blood.

The
Celtic or Druidic Church was a priestly variant of the middle eastern branch of the Grail race, the Dragon Kings. The word Church actually derives from ’circa’ and the old highland euphemism for going to the Kirk was "going to the stones", meaning stone circle.

The
Messiahship, the rulership of the christian church was invested in Jesus as the appointed son and rabbi and was intended, like Dragon Kingship, to descend in his bloodline. This it did with the Merovingian kings and the Celtic Church. In Britain Jesus’ granddaughter married the Archdruid Bran the Blessed, cementing a blood alliance between the Dragon and the Grail branches of the one greater royal family, guided and protected by the druidic Priests of the Celtic Church and the indigenous Druids of Britain.

For reasons outlined in other works
Jesus’ other brother James attracted a following consisting of Paul of Tarsus and Peter the Fisherman. This faction broke with James and settled in Rome with Paul and established itself eventually as the Roman Church under Constantine, which boasted Peter as the First Bishop of the Christian Church. This was twaddle because, as Vatican records show, Prince Linus of Britain was already by blood descent from Jesus the First Bishop of the Christian Church following Christ himself.

Nevertheless, since then the Roman heresy, the
Catholic Church of the Dogma and not the Blood, vied for ascendence and after its final victory in 664 AD at the Council of Whitby, it did everything in its power to steal authority and leadership from the rightful bloodline descendants who held it. As part of this process in Europe deals were done with the Mayors of the Palaces aforementioned and the Merovingians were either murdered or incarcerated as the Church established these Mayors, the Carolingians, under them as puppet kings.

After the
Dark Ages the Roman Church became a ubiquitous and brutal power which attempted the utter destruction of the true kings and as a result of this relentless campaign, as the centuries have progressed we have been left to think of the fairies as the church would wish us to think of them, as being anything other than what they really were.

Hard pressed and in decline at this period, many in the outlying regions who could not adjust to the new regime or assimilate themselves into a camouflaged position simply took to the forests during the periods of the church’s worst excesses.


In their place and in the places of those
the Church murdered, they appointed farmer chieftains and tinkers from the Sudra class of Celtic Society, thus confusing the identities of the Scythians and the Celts allowing, in retrospect, a situation where it appears that the Celts trade off the earlier cultural accomplishments of the Fairy race as if they were their own, thereby paving the way for glorious ersatz ’Celtic Revivals’ in the centuries to come!

So whilst some members of the
fairy race of kings took refuge in deceit, many others took to the forests and lived in the obscurity and insularity of the Greenwood, thereby reinforcing the ancient association between fairies and the natural world in folk memory.

Such an association finds further reinforcement in the old druidic laws concerning the reverence due to trees and nature in general which, to the
fairy queens and kings with their transcendent perception, contained life in all its manifestations, a life which they were the custodians of.

In the days of their ascendance the
fairies operated a system of land management that consisted of nomadic pastoralism and hunting, interspersed by the settled agriculture of their Celtic clientele who tended the farmsteads in rotation, accompanying their fairy lords and ladies as they themselves travelled seasonally between a central Sacred seat and three out of four satellite raths and their burghs or brocks which were arranged in a nomen or mark of Cain circle-and-cross configuration.

The advantage of this system, which gave rise to the folk tale of the ’
trooping fairies’, was that the regional game stock, the vegetation and the soil itself were allowed to recuperate and restore themselves in times allotted as being fallow.

For one year in four a whole region would lie fallow and a hangover from this tradition can be seen in the old ’
Norfolk Strip’ style of crop rotation, though instead of resting strips of land in turn, the fairies rested whole districts, moving themselves and their clients from settlement to settlement in turn as the year progressed.

The traditional times to move were
May Eve, Midsummer, Samhain and the return to the centre was at Yule, revealing a quarturnal rotation when the fairies could be seen and heard traversing the forests, hills and dales in joyous musical progressions filled with light and laughter.

Such tales, surviving the brutality and oppression of the medieval period, came down to us through folk tales until the last century when in
Eire and Scotland, they were still common currency amongst the rural communities who were wont to comment, as we have seen, that "if the Elves die, the Land dies too".

To the
Dragon Queens and Kings - the fairies, were attached numerous epithets some of which are included here, but are the subject of another essay, where these are dealt with in detail.


more, Nick de Vere

Picture

’The Fair Folk’


Members of the Scythian Royal House were said to be of great beauty and wondrous to behold. We remember that they practiced selective breeding and that only the fairest and most pure could be selected as queens and kings.

Tall in stature and with the palest of complexions and the reddest of red gold hair, framing faces in which were set eyes of emerald green, these beings were magnificent to look upon admittedly, but beauty isn’t just skin deep, only to the fool.


Beauty is a condition of the psyche and where those who have suffered a life of stress and tension, of bitterness and regret are concerned, we should not be surprised that they age quicker or look uglier, more mean of spirit that those whose lives have been led in truth and grace.


Added to their stunning symmetry,
the Elves were naturally transcendent of spirit and their queens and kings were insulated from the common round of nuisances and petty concerns by minds which were bred for deeper matters.

Add then an inner state of being whose grace and equilibrium is reminiscent of the grace of the gliding swan, to a physical form of beauty attained by centuries of selective breeding, and you obtain a being whose elegance and poise is nothing less than otherworldly.


Indeed the swan in fairy culture, though representing an anatomical and physiological condition within the fairy brain, also represents that very serenity of being that that neuro-physiology effects within the
fairy mind and is consequently seen manifestly in the visage and deportment of that race’s queens and princesses and kings and princes, the swan maidens and swan knights of legend.

From Transylvania to Tunbridge Wells


In folklore such intimations of beauty come down to us in stories of elf maidens who, in reflecting such poise and charm as could only be manifest in enlightened beings, are portrayed as swans on the evening waters of moonbathed lakes who enthrall the onlooker and captivate his soul forever.

A perfect example of such eulogized beauty is the story of the
Leanaan Sidhe, an Irish female fairy who has developed in literature as being partly muse and partly vampire. She represents the state of grace and perfection of the Elven Princess.

Memory however prompts those who tell of her to relate that her embrace is death. In
Transylvania she is Stregoica, In Greece she is the Lamia; in Persia, Arabia and Israel she is Lilith and An, and just outside Tunbridge Wells she is ’La Belle Dame Sans Merci’, immortalized in Keats’ poem of the same name.

La Belle Dame Sans Merci


  Oh what can ail thee, Knight at arms,
Alone and palely loitering?
The sedge has withered from the Lake
And no birds sing!

Oh what can ail thee, Knight at arms,

So haggard and so woe begone?
The Squirrel’s granary is full
and the harvest’s done.

I see a Lily on thy brow

With anguish moist and fever dew,
And on thy cheeks a fading Rose
Fast withereth too -

I met a Lady in the Meads,

Full beautiful, a faery’s child
Her hair was long, her foot as light
And her eyes were wild -

I made a garland for her head,

And bracelets too, and fragrant Zone
She look’d at me as she did love
And made sweet moan -

I set her on my pacing steed

And nothing else sa all day long
For sidelong would she bend and sing
A faery’s song -

She found me roots of relish sweet

And honey wild and manna dew
And sure in language strange she said
I love thee true -

She took me to her elfin grot

And there she wept and sigh’d full sore,
And there I shut her wild wild eyes
With kisses four.

And there she lulled me asleep

And there I dreamed, Ah Woe betide!
The latest dream I ever dreamt
On the cold hill side.

I saw pale Kings and Princes too

Pale warriors, death pale were they all;
They cried, La belle dame sans merci
Thee hath in thrall.

I saw their starv’d lips in the gloam

With horrid warning gaping wide,
And I awoke, and found me here
On the cold hill’s side.

And this is why I sojourn here

Alone and palely loitering;
Though the sedge is withered from the Lake
And no birds sing

--John Keats                                                       


In England, during the 1300’s this
vampire maiden was to be found in the Home Counties and her name, the ’Maid of Kent’ pins her down as being, according to John Ferguson, the Countess of Salisbury who, at a summer ball in Calais was said to have let slip her Garter, which King Edward III retrieved with haste and, lifting the accoutrement into the air, pronounced "Honi Soit Qui Mal Y Pense".

As to her wandering around near
Tunbridge Wells when the unfortunate knight-in-armour (from her point of view an early attempt at perfecting the art of tinning fresh meat) met her, she like him was returning from the Calais festivities when he must have caught up with her on the leafy track that has now become the famous A21. We will catch up with them in a minute.

Scholars once dismissed
Professor Margaret Murray for several things, one being that the Garter incident elicited an over-reaction from Edward if the Garter was of no ritual significance. But however scholars may dismiss the incident, the question will not go away.

In a period not noted for its moral rectitude why would the King bother threatening anyone in connection with their possible attitude towards an item of women’s underwear?
Murray has already pointed out exactly how significant the Garter actually is and has given numerous instances to support a concept that goes beyond mere theory. There was no point in making a song and dance about the Countess’ Garter unless the item had a dangerous connotation attached to it; which indeed it had.

The
Garter or Gartier, was a small, buckled belt worn by women around the top of the left thigh or just below the left knee on men. Apart from being a menstrual badge and a semantic symbol of the womb and the Grail, it was also a representation of the serpent eating its own tail. The Garter therefore was the alchemical symbol of theOrobourus, the serpent who, in consuming itself, has become a Dragon, a vampire. Here we will remember the opening prose at the beginning of this collection of essays.

The
Garter was the ’witches belt’, the Devil’s badge and a dynastic emblem of the fairy race that descended from Lilith and Cain, who were the enemies of the Church and Mankind, according to the church, if not according to the fairies themselves.

The subsequent founding of the
Order of the Garter by Edward III, to be followed in 1397 by the re-emergence of a Dragon Court in another related Angevin line under King Sigismund of Luxembourg, made both orders Garter and Dragon institutions using the orobourus as their emblems.

The
Garter as the alchemical orobourus is still an emblematic component of the old Angevin Imperial and Royal Dragon Court today, under the Grand Mastership of its Vere head, a senior heir of the senior Houses of Anjou and Lorraine who is himself a gartered knight of the Orcadian Clan Donnachaid, which demonstrates the ubiquity of the Garter symbol amongst the ancient families. The Garter denoted rank in later witchcraft which, as we have seen, originated as Druidism.

The
Orobourus, the reptilian symbol of completeness is the Sumaire, the serpent that encircles and spirals to create an inhaling vortex, a black hole that draws all energy and life into it.

Sumaire
is pronounced shimmarie as we have seen, and in being reminiscent of the word shimmer it suggests a relationship with that word which means to glow radiantly as with a light that had the power to fascinate perhaps.

It is a pertinent meditation when one remembers that from the dawn of time the
Elven Gods were called the Shining Ones. Here there is also a relationship with the words Shaman and Shamanism, a practice rooted in Northern Asia, the homeland of the speakers of ’Ar Sidhe Cantu’, being the Sundered Elven Tribe who went east.

Like the legend of the fascinating allure of
Fairy Gold, the Leanaan Sidhe and the Countess of Salisbury appeared so beautiful as to disarm their prey with an enthralling inward glamour of glowing radiance. Having disarmed their victims thus they drew either the blood or the life force or both from them, leaving them to wander forever, as Keats suggests, like living corpses in vain pursuit of a love and beauty so splendid, so transcendent and so complete.

Fairy
fascination is a universal theme which in this respect suggests an innate ability to hypnotize people, though this isn’t the whole story. In the tales concerning people’s encounters with Elphame, there is a quality of transcendence about their narratives which will be dealt with later.

Love on a Four Lane Blacktop


The element of translucence and light that is attributed to fairies can also be found in the stories relating to the shamans and kings of Eldorado in South America which is a common epithet, as we know, for the Elves of Eurasia.
where these individuals are also referred to as the '
Shining Ones.'

Jesus is said to have manifested this capability in the presence of the patriarchs and such an ability is closely connected with the Qabalah in its numerous manifestations and variations.

Both
Jesus’ mother Mary and his wife Mary Magdalene were called the ’crystal wombs from whence shined forth the light of god’, a description which suggests strongly the Tantric and Qabalistic concept of Starfire.

We return to the eulogized dual carriageway on the outskirts of
Tunbridge Wells - the A21 - and our tired but patiently waiting traveller, the ’Maid of Kent’, the Countess of Salisbury and the packed lunch she nestles so lovingly to her pale and perfect breasts. In her role as the vampire, we also find her, like the Leanaan Sidhe, described as a fairy lover and, as the Garter Queen, a witch into the bargain.

The
Garter intimates that she is of the Dragon Clan and hence we have the Fairy, the Witch, the Vampire and the Dragon in one unitary identity manifest in a vision of fatal and deadly beauty who, in this instance is shagged out and nursing a serious hangover, after a week long knees up in Calais and a murderous crossing back to England on the overnight ferry.

We will leave this
Shamanka to ’Steal The Edge’ and leg it, consigning her portion of Corned Beef to wander the Earth looking for her and the return of his mortal soul. "You should have read the instruction manual first sonny, contrary to the guff in the Gothic Novels and Moving Pictures, true love is how vampires are really made. Next time round - breathe in The Breath of Ravens and run for it, dummy". We will move on.

Such characters as the
English Countess of Salisbury and the Irish Leanaan Sidhe in historical accounts are sometimes remorseful and cursing of the nature that condemns them to utter loneliness, sometimes they are unrepentant, predatory and without remorse.

It depends upon the motivation of the chronicler as to who does and feels what. It has been pointed out that the Knight in the poem, which
Keats obtained from a far earlier source, might have transcended himself but looked the way he did purely to outsiders, whilst living in an entirely different dimension himself.

Having said that, the pain is all too real and the act of ’stealing the edge’ by
Dragon Princesses is actually what does awaken the Vampire in the Fairy. It is doubtful in the very rare instances where this still can sometimes happen, that these females know what they are doing, but instead they act archetypically, like their ancestors, as an unconscious but necessary catalyst in a process of spiritual development which, for anybody’s money, could lose nothing of its impact by being a bit more gentle. One might imagine that seven years of living hell and a hunger unquenched by Raw Steak, Pastrami or Carlsberg Special Brew is much too much to have to pay for enlightenment.

However, the author amongst others has always insisted upon a biochemical basis for magic and transcendant states and the psychobiological basis for such phenomena, including
vampirism and the enlightenment that is its concomitant can be explained scientifically, without relying on such old favourites as Iron Decifiency Porphyria or on any of the other nonsenses that outsiders have suggested.

’The Shining Ones’


If you are a cheery Elf and you have managed to avoid the excesses of behavior and perception brought about by contact with your female counterparts in Elphame, you might qualify for the epithet of ’Shining One’, you most fortunate of all jammy bastards. If you have realized to any extent that you are of the Clan, you will know that from the very beginning the fairies were called the ’Shining Ones’.

This stems from the
Sumerian era when ’The Controllers of the Fate of Men’ were known as both the Anunnaki and the Anunnagi, the former meaning "those who are manifest when Heaven meets Earth" and the latter meaning simply ’Shining Ones’ or Star Children. The two mean the same thing and refer to the nocturnal habits of our ancestors as much as anything else. These habits are directly related to the production and maintenance of certain hormones, which then relate to the core meaning itself.

In particular the epithet ’
Shining One’ was appended to Prince Shamash, brother of Erishkigal, Queen of the otherworld.Shamash was the Uncle of Lilith and was also called the ’Prince of Justice’. The fairies from very early on were hotly in favor of law and order, a trait which manifested itself in an attention to detail in social and legal matters that has earned them, as vampires, a reputation in later centuries for being pathologically meticulous.

In
Transylvania it is said that if you dropped grain in front of a vampire, it would stop to count the individual seeds, thus facilitating your speedy escape from danger. We may put this down to the pithy waggishness of peasant sarcasm, but we note the point all the same.

Shamash
was therefore of the family of Sumerian Ubaid Gods who sired Cain and Kali Azura, and the race of Dragon Kings who were the keepers of the ’Tablets of Destiny’ or Fate. In their turn Cain and Lilith Luluwa were the father and mother of the fairies, the Elven Grail Queens and Kings of the Dragon race so hated by the Church.

The ability to ’
shine’, a phenomenon which can still be subjectively experienced, is the result of a transcendent, balanced state of mind related to certain processes connected with cellular rejuvenation. The ability is rare enough and is an innate genetic capacity manifested in the outworking of certain ’shamanic’ exercises related to ’climbing the Tree of Life’.

Gentry
is a word which specifically means ’of the blood’ and is derived from the Latin gens. In this case, as in all cases gentry strictly used to mean ’of the fairy blood’ or of the Dragon family. By misuse the word gentry has become related to a class or station, particularly in British society, and is erroneously associated, by attribution to the characters within that class, with a style of behavior and a code of conduct that bears no resemblance to historical actuality.

In its most basic sense the words
gentleman or gentlewoman, in British society, refers to individuals who are associated with, gain status through and erroneous recognition from, their support of a hierarchical value system which was established illegally by the Church through the Tudor usurper Henry VIII, under the auspices of the earlier Roman doctrines of temporal supremacy expounded within the fraudulent Donation of Constantine.

However, the British establishment, either through its
Courts of Protocol, College of Arms or its academic or judicial establishments, has no legal or legitimate customary right whatsoever to recognize or refute anybody or anything and their qualification, via such institutions, to determine who is or is not royal or of the blood is non-existent as they are not ’of the blood’ themselves. However, their blanket refusal to recognize any European title whatsoever has some redeeming element to it. The House of Vere doesn’t recognize anyone else either! Including the Crown, its Court of St. James and its College of Arms. Why should we. Who are they anyway?

The
British and European Hierarchies have their roots originating in the class of roving tinkers and tallymen who, during the early medieval period, established fixed warehouses in towns and eventually became settled merchant traders within these population centers.

Although to watch their antics in decades past it would seem as if they would wish to give the impression that they were nobility, their blood lineage and manners are not those of true nobility or royalty.


A prime example of the concept of nobility being affected by the merchants can be seen in
Renaissance Venice which, for all its splendor and seeming nobility, was no more than a fancy but rather damp giant warehouse, run by self elevated tradesmen who called themselves ’Patricians’.

Today
Britain is run by these exact same sort of people. The descendants of warehousemen and Norman thugs sit in the House of Lords, another damp riverside warehouse, and call themselves Peers of the Realm.

In 1998 the transient public servant
Mr. Blair wished to scrap hereditary privilege and replace the hereditary peers with new lords, doing exactly this in November 1999. Seventy-five percent of the old lords obtained their hereditary titles from ancestors who were the settled merchants who had bought their titles from impecuniary monarchs like Henry VIII or James VI, whilst the remaining twenty-five percent are descended mostly from the bully boys who accompanied the usurping bastard William of Normandy, who was only recognized by his own nobles under the duress exacted upon them by his father.

The remainder of the entourage present at
the Hastings debacle comprised of Flemish and Breton Nobles some of whom had lived in England for many years. Assessing the risk of backing their friend Harold Godwinson they resigned themselves to the unpleasant but inevitable fact that he would lose and went along to ensure that the ignorant Norman buffoon didn’t give away their English lands to his marauding henchmen.

Amongst these was
Eustance de Vere, Jarl of Essex and brother-in-law of Edward the Confessor. On Harold’s death, Vere was pronounced King of England by the Witan. This made Eustace’s right to the English Throne unquestionable under Saxon Atheling Law, especially when compared to that of an illegitimate invader who was so frightened of Eustace that he took hostages prior to the invasion, in order to ensure Eustace’s complicity.

The
de jure Kingship of England has, therefore, descended through the Veres for over 800 years and in 1560 Edward de Vere gave the Tudors a timely and friendly, though somewhat esoteric reminder of this fact.

No one wanted
William de Normande and all he did in seizing the throne of England was commit an act of theft and treason accompanied by torture, rape, murder and yet more theft and treason. The codes of conduct and styles of behavior developed down the centuries by these misfits and usurpers have come to be thought of as the manners of the ’gentry’. Such etiquette and standards of behavior are, however, rather of the nature of a complex set of rules and protocols which have evolved from the necessity for these individuals to reinforce to themselves and each other their sense of identity. This need is born of the insecurity of the usurper and the poseur, and the party games were initiated to ensure that those who refuted such mores or refused to adopt them were ’excluded’.

In recent history one of the
Mitfords was said to have assisted in the development of a list of such styles of speech, patronage and behavior which one of her nephews published in a book entitled ’Noblesse Oblige’, which this author has perused.

Within its pages were lists of the ’U’ and non ’U’ words, affectations, preferred schools, clubs and so one which, by their patronage or utilization by others, would enable the fake aristocracy to determine whether any individuals they encountered were ’our sort of people’, ie whether they were ’U’ or non ’U’, meaning ’
Upper-class’ or ’Non upper-class’. What a cheek! Particularly when one knows full well that the Mitfords were related to the Guinness family.

Situations similar to the foregoing represent yet another example of how the chattering classes, the sons and daughters of arriviste tradesmen masquerading as gentry, hide behind their sham rituals and their money, hoping that, as the years drift languorously by, people will forget that they were all descended from market traders whom the
Scythians, the real Nobility and Royalty, hated for being liars and cheats.

When asked,
Mitford said that the book was just a joke. Surprising then that these ridiculous social rules were rife amongst her ’class’ before she wrote them down and that they were indeed used to determine whether one was fit company for their pseudo-aristocratic ’society’ or not.

Today sociologists are doing exactly the same thing by using classification numbers to determine one’s social status. One could be anything from say - an A1 category "social unit" - all the way down to a G3 and these numbers are appended to one according to one’s job and income.


For instance, hilariously enough and for no good reason the author can think of, a film star is an
A1 "social unit", whilst a dustman is something like a G2. In terms of social value and input one would have thought that the dustman would have been somewhere up in the high B’s at least, by quasi-Marxist sociologists’ standards.

If film stars went on strike for six months would you suffer more than if dustmen went on strike for six months? Of course not. If dustmen took the same amount of time out the country would be swimming in bacteria and disease. If film stars went on strike, you would just watch repeats on the telly or buy a talking parrot or a performing monkey. What difference is there in terms of skill or in terms of social contribution, after all?


Whether they are
Marxist or Weberan sociologists or whatever, they are the worst manifestation of middle-class attitudes, because it is only the middle classes who would differentiate between themselves and other classes and this is how you know that they aren’t Gentry.

The
ancient gentry knew the value of a person’s contribution to society and respected the person for making it. The true gentry weren’t above grabbing a shovel when the need arose and mucking in and mucking out with everyone else.

Only the elevated tinkery would expect someone else to do the work and only the tinkery would think that, because they had risen so far in their own estimation of themselves, the world owed them a living.


The
Elven Queens and the Dragon Kings, the real gentry of history, had no particularly complex hierarchy with which to stratify or differentiate rank amongst themselves, they simply knew that they were all of the fairy blood and were thus equal. This is apparent in both the social structures of the d’Anu of Eire and the Royal Danes of Scandinavia as late as 900 AD.

Under the present scheme of things where the medieval feudal system has been built upon over the ensuing centuries by the succession of various dynasties of tinker royalty in
Britain and Europe, we can see this insulating, snobbish mentality at work with its ’layers’ of rank, determining ’layers’ or ’degrees’ of nobility or royalty. In the Merovingian and Pictish Danaan cultures, one was a king or princess and that was that. All shared the Sang Real and the San Graal. Whether you reigned or not was immaterial.

Nowadays we have a system where the British throne is occupied by the descendant of a foreign family almost arbitrarily selected for a task in which, to all intents and purposes, they find themselves merely an impotent figurehead. Under this individual there is stratified a complex series of ranks, orders and accolades which, historically, were anyone’s for the taking, as long as they had money; and which today you can still buy into at the lowest rung by paying the College of Arms Eighteen hundred English pounds.


If you can prove to them that you have "made a contribution to society" either and at the least, by getting a university degree or by having been trained to kill people, a nice coat of arms is yours for the asking. You will then be an official Esquire and henceforth (though not beforehand, one assumes) you will be considered to be "
A Gentleman" because you have a pretty piece of paper saying as much. In Ireland the Chief Herald’s Office formerly issued applications for armorial bearing upon which it was stipulated that the supplicant must be considered by the Chief Herald to have reached "The Portal of Gentry".

How can anyone ’
reach the portal of gentry’ ? How can there be a ’doorway to blood’? This is yet another instance where language is eloquently engineered to become completely ineloquent nonsense.

Every year the arguably unqualified monarch dishes out knighthoods and orders, to worthies who are chosen at the fawning whim of some transient, jumped-up public servant, mainly to self seeking individuals who have been thought to have made a ’contribution’ to society.


Many of these knighthoods go to prancing luvveys, football managers and industrialists - although both the former have already been paid a more than adequate amount of cash for their dubious and ineffectual contribution - whilst the latter who likewise have also been paid adequately for their self seeking contribution have also assisted, by their greed, in turning the planet into an orbiting swill bin.


Why are these people being rewarded for serving themselves and how can they possibly be thought of as behaving like ’gentry’, when the most that they do is produce useless consumer junk, infotainment and pollution? They have got rich by creating jealousy, envy and enmity, and through the media their dissemination of double standards has created a level of moral confusion which has inevitably led to further social and economic division and environmental damage. And for this they get a knighthood already?


Two of the most atrocious investitures recently went to a grocer’s daughter and the head of a country whose government refused, for forty years, to recognize their nation’s responsibility for the treatment of civilians - whom they used in chemical warfare tests - and prisoners of war whom they forced to work to their deaths in military building operations.


Firstly, how can a grocer’s daughter be thought of as suitable material for inclusion in an order that was so strictly intended for those of the royal blood and secondly how can the most hated enemy of the British people in recent history qualify either?


The
Most Noble Order of the Garter, already trashed down the centuries by its association with a motley assortment of pseudo-royal dynasts who had no right to belong to it, let alone confer it on anyone else, had reached it lowest ebb when those two individuals were granted membership.

The
Order of the Garter was and still is an Angevin and hence an Elven bloodline institution and on the death of Richard III therefore, all rights to continue to own the Order of the Garter died out in his line and by the laws of Sovereign inheritance the Order then belonged to the senior heirs of the House of Anjou.

No subsequent
House has the right to give the order to anyone, let alone to a jumped-up bourgeois tradeswomen or a war criminal. The French used to say that the British were a nation of shopkeepers. It would appear that the British are a nation of shopkeepers reigned over by a shopkeeper.

The
Most Noble Order of the Garter is Britain’s premier Order of Knighthood, in fact heraldically speaking it’s actually the second in rank after the ancient Caledonian Dragon Court that spawned it but who’s quibbling. The very word ’knight’ stemming from the Saxon cnecht means ’to serve’ or a ’servant’.

When, in the name of God,
Karaoke accepted, did Hirohito do anything to serve the interests of the British people and when did he, or the Grantham woman deserve to be invested with Britain’s most senior rank of knighthood?

To direct
Her Majesty to give out such degrees, either to pay off a favor to a fellow member of the bourgeoisie, or suck up for diplomatic reasons to a nation simply because it now has a bit of cash tucked away, seems to me to be the worst manifestation of the bourgeois mentality yet to be witnessed, especially when the present dynasty, it could be argued, appear to have no historical right to give the Order out in the first place.

Her Majesty
’s son Prince Charles - who has a brain - has publicly lamented the decline in standards in the English Language for years and the author tends to share his concern. How can anyone ’become’ a gentleman, a member of the gens - the Sangraal? How can a piece of paper instantly make one into a member of a separate race.

There is no indication in the small print that - in reality - one would have to undergo a class-transplant at genetic level, so how can they have the nerve to assume that they have the power to create or change a species, simply by issuing a bit of calligraphised toilet paper and without having the toadying supplicant to the altar of snobbery undergo a series of radical medical procedures that don’t even exist anyway?


Have the British establishment perfected the art of
Transubstantiation I wonder? Are they too alchemists who can turn human lead into Fairy Gold? This is yet another example of middle-class arrogance: the idea - typical of Americans in particular who though, it must be said, inherited it from the British - that if you have the money and the mouth you can buy the ’goods’.

However, race is not a saleable commodity, whatever any
College of Arms of questionable authority might say or imply, and whether one is of the gentry or not, it never was and is still not a matter of social standing or social badges, any more than real kingship is about ’rule’ or wearing tin hats and dead weasels. Vermin in Ermine?

The real ’
gentry’ or to give them another familiar epithet - the Lords and Ladies - were just that. They were by blood alone, the members of a genetic strain, the Dragon and Grail families - the Fairy Blood.

One could not and cannot ’become’ a member of the gentry any more than one can ’become’, by initiation or otherwise, a ’witch’, a ’vampire’, a ’magus’, a ’dragon’, a ’fairy’ or an ’elf’.


All these are names which described the ’
gentry’ and the latter - elf - is a word which originates from albi meaning a white or ’shining one’. From albi derives the French Cathar name Albigensian (Albi + Gens) meaning - ’of the elven blood’ - et quid erat demonstrandum.

The Pharisees

This curious and delightful name for the Elven race is a common English rural folkword probably created by the addition of an extra syllable to the word fairies, thereby making a double plural suffix. Pharisees is simply Fairies-es, a bit like Tolkien’s double plural ’pocketses’ attributed to his character ’Gollum’ in Lord of the Rings.

A more obscure possible origin for the
Phariseeepithet however, may be found in the nature of the Elves themselves. Some of their families were from mixed Pictish and Merovingian bloodlines, and where the latter is concerned, it descended from Jesus and had a Pharisaic origin. The word Pharisee itself stems from the Hebrew parush meaning ’separated’ which by blood the Elves indeed were.

In this particular context we should also remember the
Celtic Church which was Nestorian and Pharisaic in its doctrine and structure. The Celtic Church supported the Fairy bloodline of Jesus whilst also having strong Druidic associations, to the point in fact where Jesus himself was considered to have been a Druid and a Magus by his British kinsmen - the Elven Pendragons.

The Plantagenets

According to their own account of themselves and the accounts of subsequent chroniclers and historians, including Professor Vivian Green, the Plantagenets were descended from the fairy race. Certainly they shared a common Scythian trait when riled, and that was a vile temper!

The
Plantagenets, whose name was thought to derive from ’planta-genista’ - the ’plant of generation’ or ’Tree of Life’ - used a sprig of theBroom, the ’plantagenista’, as one of their earlier family badges. The seeds of the Broom plant are hallucinogenic and were a well known part of the witches’ pharmacopoeia throughout the Dark Ages and the Medieval Period.

It was said that the
Plantagenets had two ancestral grandmothers named Melusine, one the daughter of King Elinus of Albany and the other the daughter of Baldwin du Bourg, King of Jerusalem.

In the first instance the
Plantagenets derived their name from a princess named Plantina (possibly derived from Plantanu or Planta-Anu) who was actually the younger sister of Maelasanu des Scythes or Melusine McLean and this obviously means that the Plantagenets were not actually directly descended in the male line from Melusine herself, who in a matriarchal Pictish system of inheritance, was the senior daughter of King Gille Sidhean of Albany, and the heir of her mother Queen Pressina or more formally The Queen Bruidhe-Anu des Scythes.

Melusine
certainly was the matriarch of the Angevin or Anjou dynasty, but her senior heir and the first Count of Anjou was Maelo de Vere, not Tortolf de Rennes, making the Plantagenet dynasty descending from the younger sister Plantanu, a junior branch of the Imperial and Royal House of Vere.

The
Veres left Anjou in 800 AD and the Comite of Anjou was divided and at length settled upon the heirs of Tortolf, thereby giving the erroneous impression that they were the first and therefore senior branch of the Angevin family which, according to the records, is simply not the case.

The second
Melusine was in fact called Melisend, so the Plantagenets had no direct male connection with any Melusine at all, despite the attempts of subsequent royal genealogists and amateur historians to make it so. Nevertheless the Plantagenets, our younger Verecousins, were still of the Blood Royal and they were still of Elven Stock, and the discrepancies in their story seem to add to, rather than detract from, their claims or the claims made for them.

The popular, chronicled descent claimed for the
Plantagenets from Melusine was in fact via a cadet female Vere line - that of Ida de Vere - a member of another junior branch of the Vere family, specifically the Imperial and Royal House of Vere of Constantinople and Jerusalem. Ida de Vere was the aunt of the inaugurator of the Knights Templars, the Swan Knight Godfroi de Vere de Bouillon and the ancestral granddaughter of Prince Maelo de Vere d’Anjou and his mother - the much coveted Princess Maelasanu McLean de Vere des Scythes - via Adolph de Vere de Guisnes.

The
Plantagenets could however claim a line of unbroken male descent from the late 800’s until the sad death in 1485 of Richard III - argued by some to be the last true King of England. This junior branch of the family managed to survive for about 600 years, which isn’t a bad innings. Since then the British have suffered a succession of nondescript church puppets who, out of generosity, one might call eighth-breeds at best.

With the death of
Richard III the Garter died out in the junior Plantagenet line and became, as a dynastic family Order of the House of Anjou, the legitimate property of the already Gartered Imperial and Royal House of Vere of Oxford, (the legitimate kings of England by the will of the English people themselves) later to descend to the Scottish and IrishBranches, the latter whose seniority, on the death of the Vere Clan Chief, Lord Adrian Hope-Vere - Laird of Blackwood - became confirmed in 1973.

Melusine
’s father Elinus or Gille Sidhean was a descendant of the Ulster Royal House of the Uilidian, the Fir Bolg druids. Her mother was a bruidhe or judge-poetess of Pictish royal descent from the Bruidhainn or (by Roman error) Cruthainn remnant of the Tuadha d’Anu or Tuatha de Danaan, as they are sometimes mistakenly called.

These were the
Aes Dan or Aesir Danaan, the Elven Gods of Eire and the Lords of the Calle Daouine of Caledonia or Northern Pictavia. Melusine was a Dragon Princess, a Lamia, and we will tell her story later.

The
Plantagenets or Angevins became, after their demise, a much sought after bloodline to be descended from, as if it were implicitly understood that real Dragon blood made real queens and kings. Queen Elizabeth the First, the great granddaughter of a Welsh farmer and Margaret, Countess of Anjou, had broom pod motifs sewn onto one of her gowns in celebration and assertion of her Anjou ancestry.

She is known to have had two coronations, the first and most important of which was a pagan, ’
fairy’ coronation held in public on the Mayday prior to her Church investiture as queen of England. Following this event Edward de Vere, 17th earl of Oxford, staged the Windsor Stag Ride incident and killed the beast before the Queen as a gentle reminder of who the real Kings of England and the Greenwood were.

Even today the biographers of the present constitutional
Heads of State of Britain proudly boast of that family’s Anjou descent and the author supposes that we, the senior heirs of the senior branch of that dynasty, should be flattered, despite the fact that such a descent is tortuous in the extreme and traces a line therefore, that looks as crooked as a donkey’s hind leg.

Boasting something like 2000 connections to
Edward III, who was only a member of a junior Anjou line, this originally German farming family is outranked in terms of blood even by the Spensers whose daughter, the late Princess Diana, could claim 4000 connections to the same character. Furthermore, one geneticist recently working with the blood samples of German royal and noble families couldn’t find one whose male line reverted any farther than the early 16th century.


The Thousand Year Elven Holocaust, Nicholas de Vere

Picture
Girl With Elves, Parrish


Part 1

The study of history is as much the study of etymology as it is the study and interpretation of actual events. Both are often a daunting task because ultimately history is always written by the victors and the meaning of language and the significance of historical events are invariably decided by those whose hands have taken a firm hold of the tiller that steers society’s ship.

The word ’fairy’ as we have come to understand it from our educators (or deceivers) suggests one of a variety of mythic or imaginary beings whose shape, size, habitat and customs differ according to geography and ethnic or aboriginal folk tradition. Lately a fairy has come to mean a homosexual as well.

A real fairy, who couldn’t give a toss about anyone’s sexual orientation, "it’s all bread and bread after all", whilst dismissing the latter definition entirely, would nevertheless take extreme exception to the former definition for the following reason. Next to the Jews, no race in history has suffered more brutality and racial prejudice than the Elves.

For over a thousand years the church initiated a consistent policy of genocide that was and still is unrivalled in human history in terms of its relentlessness, violence and hatred. The author uses the word genocide and in 1944 Raphael Lemkin formulated the term to define,

"an attempt at the destruction of the national group as an entity, and the actions involved are directed at individuals, not in their individual capacity but as members of a national group".

The United Nations elaborate by saying that genocide includes "the systematic moral debasement of a group, people or nation". The Jews have suffered just this except in one particular respect. If you were asked your race or nationality today and you replied "Jewish" no one would think twice about it.

However, Mr Green or Miss Leibowitz if instead, after replying "Jewish", the listener burst into fits of laughter and replied "Don’t be such a lunatic, Jews don’t exist, they’re just a myth", how would you feel then? Isn’t that what genocide or ethnic cleansing is all about, eradicating all trace of a culture from the human consciousness? This is what has happened to the Fairy Race.

Certainly the Germans tried it with the Jews and if they had been given the time the Church has had to achieve what they have achieved, no doubt in a thousand years from now the Jews would have also become a myth. But this has already happened to the Fairies. Little trace of their culture or identity exists outside a handful of the old families or beyond the covers of sanitized story books for children, or tomes on rustic folk tradition, in which hints of the old lore still remain hidden.

Mr Green and Miss Leibowitz can go about their business in relative freedom and can be openly proud of their nationality and their cultural heritage. For a thousand years the fairies have had to conceal their identities and live in hiding for fear of being torn to shreds or burnt alive. For a thousand years it has been a crime to be of the elven race, and you may be surprised to learn that it still is.

Today, whilst the Jews, by the Grace of God, enjoy the acceptance of their race won through the backlash of public opinion against the Nazi Holocaust, the Thousand Year Elven Holocaust has been forgotten and still the fairies have to remain in hiding contemporarily for fear of ridicule and ostracisation.

In 1736 the Witchcraft Act was repealed. However, it was replaced by the Fraudulent Mediums Act which is still in force and simply says in one way what the Witchcraft Act said in another.

According to Christian doctrine no one can contact departed spirits and if this is admitted, then perforce all Mediums are fraudulent because the English language defines a medium as being a person who has commerce with the souls of the dead.

By Dragon definition a witch, meaning a Fairy, is a Medium and the law wouldn’t lay a fine distinction upon exactly what the witch mediates with or how, if they decided they wanted to win an argument. It will be noticed at this juncture that by definition, in their prayers to - and visions of - Christ, the Virgin Mary and the departed Saints, all those who currently call themselves Christians are in fact indulging in mediumship, the very act which the church says is impossible and by which edict they render their entire following heretical. This has always been the case and during the witch craze, all things considered, it was actually the heretics who were burning the orthodox Christians.

If the witch mediates with ancestors, she claims to be able to contact the dead. As the church says this is impossible, the witch is a fraud and is breaking the law. Ergo to be, or claim to be a witch, and consequently a fairy, on that count alone, is illegal. The witchcraft laws are alive and well and living in a statute book near you. Further by implication, it is possible for a fairy to be tried under the treason act as well, on two counts.

Firstly Her Majesty the Queen is a Christian and head of the Church of England. No fairy aware of his or her history and the atrocities committed against their people could ever be what is contemporarily thought of as an orthodox Christian and in this sense they run the risk of committing an act of Treason by denying the Christian faith, because in doing so, like others following different paths, they refute and insult the faith of the Her Majesty.

Secondly, the fairy families stood in absolute opposition to the Donation of Constantine, this being the document that was used to usurp them and initiate the Elven Holocaust itself in the first place.

The Donation of Constantine  (Latin Version: HERE  -  English Version: HERE)
The Donation of Constantine first appeared during the 8th century and was a document which purported to recognize the Roman popes as Christ’s representatives on Earth and to donate to Pope Sylvester and the Roman Church all those Imperial powers formerly invested in the Throne of Byzantium.

The ’Donation’, the Church claimed, was written in the 4th century at the insistence of the emperor Constantine who, the Church said, was so grateful for having been cured of leprosy by Pope Sylvester, that he gave into the Church’s hand, the entire power and wealth of the unified Roman Empire, including the right to crown and dethrone kings. Now that is what you call expensive medical insurance.

Supposedly written before 337 - the year of Constantine’s death - the Donation of Constantine actually didn’t make an appearance on the stage of European history until four hundred years later. So far-reaching are the powers bestowed upon the Church by this document, one would have thought that it would have been made public at the time of its bestowal and not centuries later.

The provisions of the Donation were enforced in 751 AD. following which the Merovingians were deposed by the Church and replaced by their lackies, the Mayors of the Palace who later became known as the Carolingians. The Church had made a compact with the Mayors and offered to ’recognize’ their legitimacy as rulers if they would dispense with the true Dragon Kings. The deal was done and the Carolingians were made the puppet rulers under the Roman Church.

The Donation, because it was made by a Dragon King - Constantine - legitimized the Church’s right to take this action because, to all intents and purposes they had the authority of Dragon Kingship given up to them by this Charter, which no doubt the Merovingians knew to be a fraud, which is why they refused to recognize the authority of the Church to meddle in affairs of state. What do we learn from this?

We can see from the Church’s choice of ’benefactor’ that the Church was well aware that universally, only the Dragon Blood would be recognized as true kings and so they chose Constantine because he was known to have been descended from both the Brittanic Pendragon House and the Dragon House of David. Furthermore as a member of the desposyni - the heirs of the Lord - the blood descendants and legitimate representatives of Jesus Christ, in the Donation, it appeared as if Constantine had relinquished his hereditary spiritual position as a Messiah and invested it in the Papacy.

By suggesting they were the representatives of Christ, the popes were claiming Dragon descent for themselves, because it was well known that Jesus had descendants and that those were part of the only Eurasian dynasty which was authorized to be kings - the Elven Overlords or Dragons. It would have appeared to the public then, that in the displacement of the Merovingians, one Dragon dynasty was being replaced by another, albeit a paper one.

This would reduce any danger of mass unrest. As time passed however, it became uncomfortably clear that the function of kingship under the Merovingians had been entirely different to that under the Carolingians. Whilst the Merovingians had formerly assumed the role of overseers, sages and wise counsellors, the Carolingians and their successors, prompted by the Church, became deliberately poorly educated, pig ignorant, insensitive tyrants and territorial tradesmen.

Dragon Kingship and the Grail Code had died to be replaced by a corrupted form of feudal totalitarianism and brutal, economic slavery as the Church carefully and strategically replaced the old dynasties with its own merchant-class client families who, from that day forth, became vassals of the Vatican.

Lastly we learn that from 751 AD the true Dark Age began in earnest and the Elven Holocaust was initiated and would run its course for another thousand years until, in England at least, the witchcraft laws were repealed in 1736. North of the border in Scotland, however, the persecution of witches in the 1700’s was at its fiercest until the end of the century.

During this time history has witnessed the rise of the Church of Rome and its successful struggle for power. In time no dynasty ruled in Europe or remained in power unless the Church sanctioned their reign. The Church chose the royal families, it crowned kings and it deposed its detractors. In short, the Church, under the auspices of the Donation of Constantine was the sole and supreme temporal power in Europe and the known world. Without this purported imperial benefice however, the Church would have remained a marginalized mediterranean cult contesting for patronage along with a host of other gnostic Christian denominations.

The royal dynasties sponsored by the Church and crowned by its Divine Right instituted their courts and parliaments, passed laws and employed agents to act on their behalf. To all intents and purposes it seemed as if the Church had the absolute right of Dragons and wielded power by the very sanction of Jesus Christ and God.

No monarch reigning today and no government under the monarch or instituted in their name would enjoy their position if the Church, empowered by the Donation, had not given them permission to rule in the first place. Without the Donation of Constantine, European history today would be totally different and none of the dynasties past or present would have had the right to have reigned and nor would they reign now and none of their governments or agencies would have exercised power.

One wee hiccup though, one slight problem. Not much the author grants, but worth a passing mention all the same. The Donation of Constantine is a complete and utter fraud and the Church was never given any temporal powers at all, let alone the right to found dynasties, crown kings or institute governments. The whole document was a lie from beginning to end and was known to be a fake since Lorenzo Valla applied the methods of historical criticism to it during the Renaissance and found the thing to be a worthless sham.

How do we know Valla was correct? The New Testament references incorporated into the wording of the Donation were taken from the Latin Vulgate version of the Bible. The Vulgate Bible was compiled by St. Jerome who was born more than two decades after Constantine was supposed to have signed the Donation! The actual Vulgate Bible wording that appears in the Donation didn’t exist until St Jerome invented it, fifty years after the document had supposedly been dated and signed by the emperor, by which time Constantine had been dead for decades and couldn’t have signed the Dragon’s rights away anyway.

The language of the Donation is eighth century clerical or dog Latin, whilst the Latin used in the 4th century Empire was late classical Roman. The Imperial and Papal ceremonials described in the Donation didn’t exist in Constantine’s time but were developed some centuries later and because of all this, every historical scholar on the entire Planet acknowledges the fact that the Donation of Constantine is an utter fake.

Several documentary instances of the Church’s use of the Donation to assert their authority in the medieval period still exist, including the letter of Pope Gregory IX entitled ’Si Memoriam Beneficiorum’ dated October 23rd 1236 and addressed to the Emperor Frederick II. Pope Gregory writes:

".......that as the Vicar of the Prince of Apostles (the Roman Pope) governed the empire of priesthood and of souls in the whole world so he should also reign over things and bodies throughout the whole world; and considering that he should rule over earthly matters by the reins of justice to whom - as it is known - God had committed on earth the charge over spiritual things, the Emperor Constantine humbled himself by his own vow and handed over the empire to the perpetual care of the Roman Pontiff with the Imperial Insignia and sceptres and the City and Duchy of Rome........".

People in the medieval and Renaissance period, confronted with this document, didn’t generally criticize the Donation on the grounds of its veracity, they just exclaimed aghast that they couldn’t believe that Constantine would have been stupid enough to have given the Roman Church everything.

From the Donation we understand that Constantine offered the Pope all the robes and Crowns of office but the Pope, being such a humble man, gave them back to the Emperor. Which sort of lets the Church off the hook should some malcontent turn up and say "show us the geologically encrusted tin hat and flash threads that Connie gave you then, tosh". If the readers peruse the Donation for themselves they will be appalled at the pretentious egotism, the arrogance and the sheer material greed of the Church, as authors of the document.

The fraudulent imperial power of the Vatican to create kings by ’coronation’ - derived from this faked 8th century ’Donation of Constantine’ (english version) - was later adopted by the Archbishops of the Church of England with the complicity of the Tudors, who were Catholics themselves.

When he split with Rome, Henry VIII still retained and later ratified and re-established in the Anglo-Catholic Church of England the fraudulent right of the Church’s clergy to create by coronation, a succession of British monarchs. Because this was an illegal act, the ’Donation of Constantine’ being proved to be a completely fake document, no Royal Elven House that ’knew its Onions’ and cared about social justice could possibly bring itself to recognize a Christian British Monarchy or any of their Church sponsored, Church crowned predecessors or any of their regnant or formerly regnant, European cousin Houses.

Because the Donation was a fraud and no subsequent priest of any Catholic derived denomination ever had the right to crown kings, Britain has had no legally reigning Monarchs for 900 years. As a consequence of this, ALL the laws passed by these monarchs were and are illegal and worthless and ALL the governmental agencies set up by or derived from these monarchs or their laws are also illegal and worthless up to the present day.

When considering this, the reader might like to think of the fact that all the arrests ever made by the Police in Britain and Europe are acts of kidnap and Habeus Corpus, whilst any man who took up arms for the Crown and killed for his country is unprotected by law and guilty therefore of murder.

However, paradoxically, as the entire British legal system is illegal, there are no laws, and so the crimes of Habeus Corpus and Murder as we define them today, simply don’t exist. Subconsciously people know that their politicians and monarchs have no legitimate authority to rule over them and they manifest this knowledge in an increasing disrespect for these optional, arbitrary and illusory social conventions, which is yet another reason why social order is breaking down. If the UN is right, we may face chaos in the near future; and all because of a stupid fraud, perpetrated by a bunch of myopically greedy, maniacal peddlars of false religion who are now long dead.

Again, for asserting this kind of view the fairies are implicitly guilty of Treason, even though all British laws are constitutionally illegal and the act of treason itself is a non sequitur. Think of the implications of this.

Any nation state in the Christian world today which is still a monarchy or which has evolved as part of a successive, developing political process originating from a monarchy, by virtue of its continuing sanction from, or sponsorship by, the Church of whatever denomination, it is unauthorized by any temporal or divine power to coerce anyone to obey any law originating at any stage of that government’s evolution.

In effect Britain, Europe and America are ruled by the sword and that sword is being wielded by people who are no more than short sighted, self seeking robber barons. They have no constitutional right to rule even in America, where in the 19th century the libertarian commentator, Lysander Spooner, demonstrated that the consensual nature of the original document, upon which the subsequent, consecutive clauses are founded, was being flouted, thereby making the entire Constitution illegal. Pierre Proud’hon called them all "Tyrants and Usurpers". Next time you are tempted to eulogize Western Democracy, bite your tongue and let your brain select first gear before you open your mouth. Flawed or otherwise, the idea that the English speaking world has any democracy at all is a joke.

At the beginning of this work the author stated that the people have been conned enough. He now hopes that the readers might appreciate for themselves the precise extent to which the people have actually been deceived and have accepted a state of affairs where they and their ancestors have been enslaved by a Chameleon-like corporate body that has destroyed their creativity and robbed them of their psychological liberty and their freedom of conscience for over a thousand years.

The entire moral basis of our society is founded upon a massive historical lie which has twisted the minds of generations of individuals until they have become terrified of the natural drives of their own bodies and souls.

The resultant taboos that have been created by the sick, manipulative moral standards of a usurping bunch of egomaniacs have been used to divide the minds of the people and make them dependant on the Church-State for solutions to the problems of resisting Satan and fighting temptation and sin, when these contrived, nonsensical whimsies never existed in the first place.

As a result, western Christian society was turned into an open air lunatic asylum packed full of lost souls who weren’t lost at all and had no need of a cure for diseases of the soul they weren’t actually suffering from in the first place.

The Church created the confusion and the division and then offered the solution. In fear the population invested its trust in the perfidious Church and in return for their confidence the Church turned the people into slaves and an entire civilization into a manufacturing plant to service their own greed for luxury and power.

For a thousand years the fairies have remained silent about their identities - formerly for fear of their lives - latterly for fear of becoming social outcasts and objects of mirth and derision. Still however, a shadow of menace lies over the ancient families. Greed will go to any length to ensure the continuity of its satisfaction and the same motives that prompted the Church to murder and lie in the past, still prompt their merchant-class puppets to kill and deceive today.

Whilst people therefore now understand the fairy to be either a gossamer winged sprite or an effeminate male - both are considered harmless jokes - such a contemporary opinion flies in the face of the facts where the fairy of history is concerned.

In studying the fairy in the context of both Celtic and medieval history it must be remembered that the tribes to whom the Victorians ascribed the appellation ’Celtic’ were not a homogenous or integrated racial group and the Celts themselves never saw themselves as a cohesive, pan-European nation of peoples.

Furthermore, like their medieval descendants, they had, within an indistinct collection of tribes, a patriarchal, misogynistic culture, which stands in complete opposition to the popular view that the matriarchal ’Celts’ promoted a policy of sexual equality. (Green: ’Celtic World’)

The modern myth concerning the Celts, promoted by ’New Age’ racketeers who are rehashing earlier popular trends, tends to set these rather ordinary people into some kind of ’Golden Era’ of cultural expression and heroism, punctuated by the achievement of a state of high spiritual awareness, when in fact they were average, workaday farming folk who treated their women like dirt.

Nymphs and Shepherds....Go Away!
The Georgians and Victorians, for socio-political propaganda purposes, had various revivals and retrospectives that were intended to celebrate the merchant-class era of industrial prosperity and the British Imperial oppression and destruction of the cultures of other peoples, by having the audacity to equate such dubious ventures with various ’Golden Ages’ of the past. (para Gombrich).

Principally it was these individuals who patronized the artistic movements whose Svengalis, seeing that the parvenus were only too willing to advance and buy the lie, produced the kind of sentimental, heroic nonsense that plugged the gap in the nostalgia market which was created by the desire of the newly rich to feel that they were justified by history in the exploitation of the poor in the mills and the mines.

They wished to equate their ’victories’ in the market places with those of the ’warrior king’ or ’noble savage’ on the battle fields of classical antiquity and, by sponsoring kitsch daubers, they felt they could become identified with the highest artistic and cultural achievements of the various ages whose elan flattered these imperialists’ and industrialists’ egotism and furthered their exploitative, propagandist aims.

However, in Newtonian terms, where every action engenders an equal and opposite reaction, the patronage afforded these malodorous pigment shufflers and pebble shavers, by magnates whose cultural tastes, nevertheless, only ran to the kind of jingoistic or sentimental - one hesitates to say pictorial or sculptural - effluent that would have us pseudo-intellectual, epicurean types running to Thomas Crapper’s Patent Water Closet to be sick; led to a calamitous pass where the aesthetically ambivalent skill these pallet-knife and chisel-wielding cultural assassins lent to the rectally retentive rendition of what they had the temerity to call "Their Art", set a trend where utter shite became the highest and the most prevalent expression of Victorian middle-class and pseudo-aristocratic cultural sensibilities.

In the words of the art historian Sir Ernst Gombrich "There is no such thing as ’Art’......there are only artists". And by God: By their fruits ye shall know them well enough.

 

For instance:

William Colman Hunt

Now there’s a name to conjure with. And if you did you would arrive at an adequate approximation of what his art was like, without actually having to go through the unnerving experience of having to look at - or even be in the same room as - one of his paintings.

Indeed, if you juggled with his name for long enough, you wouldn’t even have to risk being on the same continental land-mass as one of his venomous vignettes, but you would still be able to intuitively apprehend the full extent of the bilious upwelling of horror and revulsion engendered in those who, by hap-chance, have stumbled unawares upon one of his smug abominations. Particularly distressing, although possessed of an almost imperceptible, indefinably reassuring quality nevertheless, is his Swansong which he poignantly entitled: ’Portrait of the Artist as a Diseased Badger’.
 

’Portrait of the Artist as a Diseased Badger’
 

Although this is a little known, difficult and obscure work, it is thought by some to be a fitting obituary for a man who is described as "a crude and rudimentary colourist with little taste or sensibility... whose works are now regarded as failures" (Osbourne). The Victorians loved him.

In their gaudy, nouveau-riche Georgian-Classical or Victorian Neo-Tudor demesnes, which they mercilessly and relentlessly adorned with inane moral and social re-affirmations, revivalist Gaelic gauche and pseudo-Medieval Art and Arms; culturally vacuous steel barons and cotton magnates would often display framed family charts - tracing the kinds of instant, purchased ancestry purchased by an ancestor - that any genuine self respecting nobleman would run screaming from in horror.

Their ’miladies’ would hold soirees, for the local cognoscenti and well-to-do, where the cultural á la carte invariably offered copious helpings of moronic, Byronic neo-classical claptrap garnished lavishly with choruses of criminally insane, musical atrocities like "Nymphs and shepherds come away" sung by fat falsetto aunts who hadn’t a clue what Nymphs were customarily renowned for getting up to when they actually did ’come away’ with or without the rustic parties of the second part.

And these arachnid recreational activities were namely: Cannibalism ("fancy another helping of Shepherd’s Pie, Myrtle?") and - as their name unavoidably suggests - Nymphomania; which found the outworking of the expression of its inner, emotive rage and lust to be manifest in such acts as oral sex, buggery, simultaneous multiple penetration and bestiality; with a wide variety of domestic livestock, and an equally varied selection of naturally occurring regional fauna - including wolves, dogs, donkeys, wild goats, rams, horses, snakes and - purely for betting purposes - ferrets.

Such sexually epicurean piquancies were practiced with gay abandon alongside rampant homosexuality (amongst the shepherds who’d managed to survive lunch), Sapphism, drug abuse, alcoholic debauchery, Travel Scrabble, and a range of other delightfully civilized, lubricious distractions. (Riley-Scott: ’Phallic Worship’)

At that time the true nature of Celtic culture was censored, sanitized and idealized so much that the view we have had of it up until recently reflected more our predecessors confusion, chauvinism and wishful thinking concerning the period than it did the reality of the era they lauded.

Modern archaeology coupled with a realistic interpretation of the information, less colored by the concern for moral rectitude, has uncovered a picture of ’Celtic’ society that is clearer than it was in our great-great grandma’s day. Indeed with the wealth of new knowledge we find it difficult to apply so liberally the generic term ’Celt’ in the same way our forebears were wont to do.

Scholarship concerning what previously we might have thought of as the ’heroic era’ of Celtic civilization, conveyed in modern popular works that owe much of their sentimentality to the erroneous and prim historical view of yesteryear, is garbled and confused.

The images of the Noble Celt: the tall blonde warrior chieftain, or the flaxen-haired Swan Maidens of Lyr are not Celtic at all. We still seem to think of all Celts in that way though because we are sold the image by people who, in accepting as fact the Victorian delusion, think that this distinct caste was representative of the Celts as a whole, when in fact they represented a tiny minority of individuals who were foreign to and essentially divorced in racial and cultural terms from the people we now know were the real Celts living in that era.

When we looked at the stories contained in the ’Annals of Irish History’, the Irish ’Book of Invasions’ or the Welsh ’Mabinogian’ we would have been inclined to think that these documents were about the Celts when in fact they were about a strange race of foreigners who reigned alongside these dark-haired, swarthy, stocky little farmers for nearly two thousand years. From these stories we obtain our idea of what the ’Celts’ were like, when in fact they weren’t Celts at all, they were Scythians, the Elves, the Fairies, The Aryans.

These Scythians were a tightly knit, insular group who practiced Phoenician and Pharaonic marriage customs to keep the blood pure and in all other respects they also tended to remain detached from the common swell of humanity.

Differing greatly from the customs of the patriarchal Celtic peoples they reigned over, theirs was a society that appreciated the position and the power of its women and correspondingly favored the idea of matrilinear descent.

The Scythians came to reign across Eurasia and normally we find them attached to various indigenous populations, but occasionally they were an indigenous population in themselves, such as the Danaan of Eire and the Ainu of Hokkaido. Unlike their Celtic clients, whose caste system, based on kinship, was male dominated and hierarchical, the Scythian caste system which operated amongst their own people was egalitarian.

Though individual’s functions and tasks varied, all nevertheless were Royal and therefore equal. Proof of this is to be found in the Brehon Law concerning inheritance. This social structure became superimposed onto the Celtic system and produced the sort of divisions we find in Hinduism where the people are separated into three distinct classes:
 

Brahmins or Priests.

Ksatriyas or Warriors.

Sudras or Smiths.

beneath these are settled the untouchables or slaves.
 

The Scythian system had the same three divisions but these were arranged on the horizontal plane and did not proffer any superior status in relation to the other castes. If one overlaid the Elven, Scythian system onto that of the Celtic, which is virtually identical with the present Hindu system, we would have the following social configuration:
 

Scythians: Gods of Heaven

Gods of Heaven and Earth

Gods of Earth

or

Druidic Royal Ancestors, the transcended ones

Royal Archdruids, Druidesses and Pendragons (vampires)

War Kings, War Lords, Craftsmen, Metalworkers etc.

Caucasian footsoldiers and Dravidian ’Brownies’

- 0 -

Celts: Burgh Chiefs

Men-at-Arms

Farmers: Tinkers: Traders

Women

Slaves
 

(Celtic source - Miranda Green ’Celtic World’          

Routledge, London 1995)          
 

It will be noticed that, contrary to contemporary misconceptions, Celtic women were in fact just above slaves in terms of their rank and were regularly bought and sold or exchanged by their men for cattle, along with the slaves.

It is not a popular view but sadly - given the contemporary academic discoveries concerning the real nature of Celtic society - it is an accurate one and, although we would love to blame the Church for everything, including the oppressive patriarchy that subdued women - the fact is that the Celts were already treating their women like chattels before the Church reared its ugly head above the blood-stained meniscus line of history.

The conversations or entreaties of love we see recorded in the ’Celtic’ Sagas between ’Celtic’ lords and ladies, were in fact the exchanges between Scythian men and women. That which is reported as being the love poetry of the ’Celts’ was instead the love poetry of the Elves - the Royal Scythians - not that of a brutal farming folk who had neither lords nor ladies.

Who in history, if he had the rare gift of writing, would bother wasting such a talent, do you think, by eulogizing the sexual peccadilloes or romantic longings of a bunch of turnip farmers who wouldn’t have spoken to women on such equal terms anyway? Romance in any case didn’t come into it, the Celtic woman shut her mouth and opened her legs - period.

The art of male wooing and flattery arises when the woman has the freedom to choose to say no, and the only women who had that choice then were Scythian Princesses who, because of the mysterious composition of their blood and its consequent magical powers, had a lot more to offer their Elven menfolk than the occasional legover, which is all that nondescript Celtic women could hope to have in their favor.

The beauty and exquisiteness of the magic that a Scythian Princess had to offer could not be taken by force, she had to give it willingly, otherwise in the act of coercion, her magic would be tainted and become either useless or poisonous.

Occupying a position higher than the Elven male as Goddesses incarnate, Elven men were pleased therefore to treat her with deference and honor and to offer her court in a manner that would secure her voluntary participation in their sacred congress.

From this obligation of service to such Earthly Goddesses arose the medieval tradition of Courtly Love which, by no means and under no circumstances, was ever intended to be offered to the female descendants of either Celt, Norman or Saxon.

Today, after hundreds of years of oppression, the female descendants of these poor, downtrodden Celtic and later Anglo-Norman women have managed, during the closing years of the millennium, to wrest from their men the equality that evaded their mothers for centuries and now they demand to stand on an equal footing with their menfolk but - like their sisterly ancestors, when push comes to shove - they have nothing more dynamic or magical to offer than a leg over.

However, as the male descendants of the Celts and the later Anglo-Normans - the examples of manhood living today - have nothing better or more magical to offer their women either and never have had, equality between the sexes seems to be quite an equitable and logical arrangement whereby the mediocre do not differentiate between, nor discriminate against, each other’s mediocrity on the basis of gender.

Passing on from the politics of sex originating in the caste system, we now return to addressing the system as a whole and notice that the figure above is a generalization which encapsulates the main divisions between each social level.

As time passed and the population increased, technology developed and diversified and the main castes became sub-divided into classes within classes. At length the castes themselves eventually became overturned and the Warrior Class gained the ascendant, later to be upturned, in the last 1200 years, by the Merchant Class, whom the Hindus call the Vaisha.

In the twentieth century we also saw situations where the untouchables became the rulers, as in China and Soviet Russia. Presently we have a situation where the Elven Race, at the bottom of the pile have become the untouchables, whilst the increasingly and frighteningly acquisitive Peasants and the Merchants are at the top, having wrested their positions from the block-headed Warriors. The end product of this fiasco over the last millennium and a half can be smelled in the air, tasted in the water supply and seen in the eyes of diseased, starving, third world children.

Its results can be heard in the screams of animals gratuitously tortured in experiments aimed at testing the toxicity of vanity products or of medicines intended to make money for these gauche extortionists whose worthless over-inflated products titillate, save or prolong the vacuous lives of a race of glorified peasants whose continued existence has become an abomination to nature and a threat to Life itself.

At its inception the caste system
was not an arbitrary set of divisions or inequalities established through main force by a varying collection of sequential oppressors, but a reflection of the fact that there were differences in the capabilities and capacities of the different types of human beings alive at the time.

Some were ingenious artists, builders and artisans, some were naturally gifted traders and negotiators, some had been bred to have an overview and some were fearless, heroic soldiers. Each group had its part to play in the functioning of society.

Whilst some peoples - like the Celts - had green fingers and could make carrots grow rose blossoms in Hell, most Scythians couldn’t even grow an Infants School size tray of mustard and cress. However, the Celts were useless at organizing complex societies and depended on the Scythians for foresight, guidance and protection.

Centuries earlier similar arrangements developed in the east where the Aryans and the Dravidians, having bashed nine barrel loads of horse feathers out of each other, finally came to an amicable social arrangement whereby all parties ultimately benefited. Like the Celts, the Dravidians could get dinner from dust and their expertise and practicality was the backbone of the Aryo-Dravidian symbiotic culture.

Such relationships are also commonly to be observed amongst different species in the natural world and work brilliantly within what must be admitted is a hierarchical natural order which, nevertheless is not a system of inequality or self conscious elitism, but one of necessity.

From about 1800 BC onwards, with the increase in Eurasian populations, the occurrence of a variety of natural disasters and the diminishing of range territory through foreign conquests, the Scythians and the Aryans were forced to seek more settled lives but, being mainly predators and rangers, they lacked the skills to make farming work.

They needed the Hobbit-like peoples of the Celtic and Dravidian cultures to tend the land and in times that were becoming increasingly more violent, these cultures needed the Aryans and Scythians to protect them.

This tolerance and co-operation continued until the emergence of the warrior lords, literally the middle class of their day, whose elitist, hierarchical governmental structures - based on the right of might - became entrenched in western civilization as the feudal system during the years of the Roman Church’s ascendancy and totalitarianism.

From this point onwards the exploitation of the caste system as an ideal tool for breeding elitism, division and inequality became rife as the Roman church, comprising mainly vaishas and peasants, seeing a chance to claw their way to power, upturned the original caste system by ninety degrees and turned it into a ladder to enable them to climb to what they conceived to be the top of the pile and the easy life.

Only humans would seek to differentiate and assert their superiority based on their position within a social structure that, based on natural law, was originally intended in contrast to be for the benefit of all and to function through cooperation. In their egotism humans abused a natural and beneficial order to the detriment of all those subscribing to it.

In the 20th century the audacity of usurpation continues when the ignorant middle-classes, shopkeepers and their ignorant shopkeeper sons, join groups of white supremists who idolize the image of the blond haired, blue eyed Aryan.

This particular genotype, the warrior, who also occupied the middle class or caste, seems naturally to appeal to this middle class today, who unaware of the fact that Aryans had red hair and green eyes, as a result of their lack of education and intelligence, have elevated the usurping warrior to the status of a true Aryan king when in reality the blond haired blue eyed ideal, so beloved of the Germans and for good reason, was bred, like your average white racist today, to be as thick as a plank.

A warrior could never have manifest the attributes of Aryan kingship in a million years. Kingship took spirit, wisdom and brains. The blonde warrior had none of these qualities and wasn’t bred to have. In the feudal period the warrior was called a baron which stemmed from the earlier Latin word baro which was in circulation at a time which was contemporary with the rise of the warrior classes. Baro literally means ’thickhead’.

It is typical of the racist working and middle classes that they would pick such a figure to emulate. Aryan means wise king, not dumb blonde. The adoration by the German National Socialists of the blonde warrior god-king and the assumption ever since by successive generations that he is an Aryan, must have been heavily influenced by the 13th century Royal Poet Snorri Sturleson.

In his ’Sayings of Har’ he defines a corrupted Scandinavian caste system consisting of Jarls, Carls and Thralls. The Jarls says Snorri were blonde haired, the Carls were red haired and the Thralls were black haired.

Everywhere else the royal coloring is red and this tradition goes back in the Aryans to Radamanthus, Ariadne and Minos, and through them to Lilith herself. Even Jesus and Magdalene are regularly and invariably portrayed with red hair in the Renaissance masterpieces. A reversal has taken place here where warriors usurped or replaced kings as leaders of the people.

The warriors were hired Caucasians not bloodline Aryans. The upheaval and resultant inequity and iniquity within the caste system occurred when many Aryan queens and kings were legitimately displaced by their society’s War Kings in times of trouble, but were never to return to their thrones because the conflicts often carried on for decades.

Sometimes however, having had a taste of power, treacherous and greedy warrior Captains decided they would either go it alone or take over permanently by force of arms. Following this however, an even more stupid class of people managed to trade and poison their way to the top.

And who were they? that’s right, the settled warehouse tinkers - the cheating peasants with money who were the ancestors of the upper and middle classes of today. Mind you, some of them were sneaky and one wouldn’t realize that they were and still are middle-class peasants even today.



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